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# 緇門警訓 8.27

緇門警訓 8.27

- **Language:** Classical Chinese

### [8.27](https://indike.org/pramana/in.bauddha.taisho.2023.8.27)

清淨三業一心五體投地歸依。南無十方慈父廣大靈感觀世音菩薩。我聞菩薩從聞思修入三摩地。得二隨順。四不思議。十四無畏十九說法。七難二求。三十二應。無量功德。興大威力。發大誓願。同流九界。六道四生。生死趣中。興百千萬億無量恒河沙劫數善行方便。救度拔濟一切眾生。無有休息。我今哀求必賜加被。伏念某甲宿生慶幸。生遇佛法。身雖出家心不染道。愚癡邪見諸根昏塞。內外經書雖於習學。章句妙理無所通曉。又恐福力淺薄壽命不長。徒入空門虛生浪死。我今洗心泣血稽顙投誠。終日竟夜存想聖容。受持聖號。禮拜聖像。惟願菩薩天耳聞聲。悲心救苦憐憫加被。放大神光照我身心。傾大甘露灌我頂門。蕩滌累世冤愆。洗潔千生罪業。身心清淨魔障消除。晝夜之間坐臥之中。觀見菩薩放大神光。開我慧性使某即時神通朗發。智慧聰明。一切經書自然記憶。一切義理自然通曉。得大辯才得大智慧。得大壽命得大安樂。參禪學道無諸魔障。悟無生忍。世世生生行菩薩道。四恩總報三有齊資。法界眾生同圓種智。

> With purified three karmas, single-mindedly throwing the five limbs to the ground, I take refuge: Namo to the compassionate father of the ten directions, the vastly efficacious Avalokiteśvara Bodhisattva. I have heard that the Bodhisattva entered samādhi through hearing, contemplation, and cultivation, attained two kinds of conformity, four inconceivables, fourteen fearlessnesses, nineteen preachings of the Dharma, \[deliverance from\] seven difficulties and \[granting of\] two quests, thirty-two response-bodies, and immeasurable merits, raising great majestic power and making great vows. Flowing together through the nine realms, the six destinies, and the four forms of birth within the paths of saṃsāra, you raise up skillful means of wholesome deeds for hundreds of thousands of myriads of koṭis of kalpas as countless as the sands of the Ganges, rescuing and delivering all sentient beings without rest. I now beseech you piteously to surely grant your empowerment. I humbly reflect that I, \[name\], have been fortunate from past lives to meet the Buddha's Dharma in this birth. Although my body has left home, my mind is not dyed with the Way; foolish, holding wrong views, my sense faculties are clouded and obstructed. Although I have studied internal and external scriptures, I have no understanding of their passages or subtle principles. Furthermore, I fear that my power of merit is shallow, my lifespan not long, and that I have entered the empty gate in vain, living futilely and dying pointlessly. I now cleanse my mind, weep tears of blood, bow my head, and present my sincerity. Day and night without end, I visualize the holy countenance, uphold the holy name, and bow to the holy image. I pray only that the Bodhisattva, hearing the sounds with the divine ear, with a compassionate mind to rescue from suffering, piteously grants empowerment: emit great divine light to illuminate my body and mind, pour great nectar to wash over my crown, purge the enmities and offenses of accumulated lifetimes, and cleanse the sinful karma of a thousand births. May body and mind be pure, and demonic hindrances eliminated. Day and night, sitting and lying down, may I see the Bodhisattva emitting great divine light, opening my wisdom-nature so that my supernatural powers instantly shine forth brilliantly, my wisdom be sharp and bright, all scriptures naturally remembered, and all meanings and principles naturally understood; may I attain great eloquence, great wisdom, long life, and great peace and joy; practicing Chan and studying the Way without any demonic hindrances, realizing the patience of the non-arising of phenomena; lifetime after lifetime, generation after generation, practicing the Bodhisattva path; fully repaying the four kindnesses, universally aiding the three realms of existence, and, together with the sentient beings of the dharmadhātu, completely fulfilling the knowledge of all modes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2023~en-mt.8.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2023.8.27](https://indike.org/pramana/in.bauddha.taisho.2023.8.27) · Pramāṇa
