[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勅修百丈清規](https://indike.org/pramana/in.bauddha.taisho.2025) › 3.111 # 勅修百丈清規 3.111 勅修百丈清規 3.111 - **Language:** Classical Chinese ### [3.111](https://indike.org/pramana/in.bauddha.taisho.2025.3.111) 龕至塔所。都寺上香茶畢。喪司維那進燒香。引小師拜請入塔佛事畢。山門維那念誦云（切以。雙趺示相。紹靈鷲之遺規。隻履顯宗。表少林之垂範。全機隱顯盛法始終。仰憑大眾資助覺靈。南無西方極樂世界大慈大悲阿彌陀佛。十念畢。上來稱揚十念資助往生。惟願。慧鏡無邊慈雲廣布。四生界內。示不生不滅之因。六趣道中。說無我無人之法。茶傾三奠。香爇一爐。頂戴奉行和南聖眾）其舉經諷誦次第。並與涅槃臺同。但回向則云（入塔之次）候掩壙一切畢備。然後請撒土佛事。迎真回寢堂供養。主喪炷香禮真。次諸山兩序大眾小師禮真畢。小師插香大展三拜。謝主喪。次兩序大眾謝主喪詞云（山門不幸先堂頭和尚示寂。極荷主盟後事）主喪答云（仰荷匡扶得無曠敗）主喪同喪司一行人。巡寮致謝。次小師巡寮拜謝。山門維那送見職侍者侍真侍者。歸眾寮。每日三時上茶湯集眾諷經。俟迎牌位入祖堂則止。或待新住持至。方入祖堂有佛事。 > When the shrine-carrier arrives at the stupa site, after the prior offers incense and tea, the karmadāna of the funeral office steps forward to burn incense, and leads the junior disciples in bowing to request the Buddhist ceremony for enshrinement in the stupa. When finished, the monastery karmadāna recites: 'We consider that the manifestation of the two feet inherited the bequeathed rule of Vulture Peak; the display of the single shoe demonstrated the transmitted model of Shaolin. The full functioning, hidden and manifest, encompasses the Flourishing Dharma from beginning to end. We rely on the assembly to aid the awakened spirit. Namo Amitābha Buddha of great compassion and great mercy, of the Western Land of Ultimate Bliss!' When the ten recitations are finished, he says: 'Having recited the sacred name above and reverently praised the transformative ritual, the essence standard of former masters \[shows that\] penetrating function brook not \[even\] Buddhas and Patriarchs; yet to open up later students, his compassionate mind still encompasses humans and devas. Collecting the hundred bones of illusory manifestation, he enters the samādhi of fiery light. Tea is poured in three libations; incense is ignited in one brazier. We receive this on the crown of our heads and practice it in reverence, bowing down to the sacred assembly.' He intones the Great Compassion Dhāraṇī, and dedicates the merit, saying: 'May the merit of the preceding recitations and chanting of scriptures be dedicated to the hall head upādhyāya on the occasion of his cremation, to elevate his spiritual rank. All Buddhas of the ten directions and the three times, and so on.' The monastery guest master intones the Śūraṅgama Mantra, and dedicates the merit as before. Next, the fellow-countrymen chant a sutra. When the assembly finishes chanting together, the head seat leads the assembly back to the monastery to attend the meal. The junior disciples, fellow-countrymen, and Dharma-kin remain at the cremation ground to collect the bones. After the meal, the Sangha hall bell is rung to assemble the community. Attendants and accoutrements are prepared as before to welcome the bones back to the living quarters for enshrining. They request the Buddhist ceremony for enshrining the bones. They hang the portrait, make offerings, and chant scriptures. Twice daily they serve gruel and rice; thrice daily they serve tea and decoctions. For ten days or half a month, the assembly chants scriptures until the sacred relics are placed in the stupa, and then they cease. > — English (machine translation) (machine translation) - [Previous: 3.110](https://indike.org/pramana/in.bauddha.taisho.2025.3.110) - [Next: 3.112](https://indike.org/pramana/in.bauddha.taisho.2025.3.112) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2025.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2025~en-mt.3.111) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2025.3.111](https://indike.org/pramana/in.bauddha.taisho.2025.3.111) · Pramāṇa