[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [歷代三寶紀](https://indike.org/pramana/in.bauddha.taisho.2034) › 12.104 # 歷代三寶紀 12.104 歷代三寶紀 12.104 - **Language:** Classical Chinese ### [12.104](https://indike.org/pramana/in.bauddha.taisho.2034.12.104) 右一部二卷。晉王府祭酒徐同卿撰。同卿以為儒教亦有三世因果之義。但以文言隱密理致幽微。先賢由來。未所辯立。卿今備引經史正文。會通運命歸於因果。意欲發顯儒教旨宗助佛宣揚。導達群品咸奔一趣。斯蓋博識能洞此玄云。 > The above one work is in two fascicles. Written by Xu Tongqing, Libationer of the Princely Establishment of the King of Jin. Tongqing believed that the Confucian teachings also contained the doctrine of karmic cause and effect across the three times, but because the written words were concealed and the principles were profound and subtle, earlier worthies from of old had never clearly established it. Tongqing has now fully cited canonical passages from the classics and histories, harmonizing and connecting fate and destiny to trace them back to cause and effect. His intention was to reveal and illuminate the core tenets of Confucianism to aid the Buddha in proclaiming the teaching, guiding all kinds of beings to rush together toward a single destination. Only one of broad knowledge could penetrate such profundity. > — English (machine translation) (machine translation) - [Previous: 12.103](https://indike.org/pramana/in.bauddha.taisho.2034.12.103) - [Next: 12.105](https://indike.org/pramana/in.bauddha.taisho.2034.12.105) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.2034.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2034~en-mt.12.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2034.12.104](https://indike.org/pramana/in.bauddha.taisho.2034.12.104) · Pramāṇa