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# 佛祖統紀 1.6

佛祖統紀 1.6

- **Language:** Classical Chinese

### [1.6](https://indike.org/pramana/in.bauddha.taisho.2035.1.6)

志磐法師佛祖統紀一書歷序。從上諸祖授受淵源支分派別。亦如一花五葉。傳衣受記歷歷分明。自是天臺一家眷屬。又廣之以華藏世界天宮地獄諸圖。蓮社諸賢往生僧尼其於法運通塞尤惓惓三致意焉。用心良亦勤矣。其意直欲薪盡火傳燈燈相續。耳近日宗門盛行。講律或廢。不知如車雙輪。如鳥雙翼。后之紹統者。若真如天台深入法華三昧。親見靈山一會儼然未散。棒喝狂禪皆當反走矣。是伊仲刻統紀意也。

> The \*Fozu tongji\* by Dharma Master Zhipan arranges in sequence the origins, divisions, and branches transmitted and received from the patriarchs above, like one flower with five petals, the transmission of the robe and the conferral of predictions being distinct and clear. These are naturally the kinsmen of the single house of Tiantai. He further expands upon it with illustrations of the worlds of the Flower Store, the heavenly palaces, and the hells, as well as the monks and nuns of the Lotus Society who attained rebirth, and he has especially devoted sincere and threefold attention to the prosperity and decline of the Dharma's fortune. His exertion of mind was truly diligent! His intention was purely to have the flame continue though the firewood is consumed, lamp transmitting to lamp in succession. Recently, the Chan school has flourished while lectures and vinaya have fallen into neglect, not understanding that they are like the two wheels of a cart or the two wings of a bird. If those who succeed to the lineage hereafter would truly, like Tiantai, deeply enter the Lotus Samādhi and personally behold the assembly on Vulture Peak still solemnly convened and not yet dispersed, then the stick-and-shout wild Chan would all turn and flee! This is the intention behind Yizhong's carving of the \*Tongji\*.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.1.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.1.6](https://indike.org/pramana/in.bauddha.taisho.2035.1.6) · Pramāṇa
