[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 1.92 # 佛祖統紀 1.92 佛祖統紀 1.92 - **Language:** Classical Chinese ### [1.92](https://indike.org/pramana/in.bauddha.taisho.2035.1.92) 大劫之始世界初成。光音諸天化生為人云云。於是議立一人有威德者。賞善罰惡號平等王。眾共供給。遂有民主之名（長阿含經○詳見三世出興志）初民主王號大人。第二王名珍寶。第三王名好味。第四王名靜齊。第五王名頂生。乃至三十三王名善思（長阿含。四分律。此三十三王。皆子孫相承。諸王之名備見本經）自善思王後有十族轉輪聖王相續而出。第一真闍王子波延迦（真闍即阿含善思王）有五轉輪王。第二多羅業。有五轉輪王。第三阿波葉。七轉輪王。第四犍陀利。八轉輪王。第五迦陵迦。九轉輪王。第六瞻婆。十四轉輪王。第七拘羅婆。三十一轉輪王。第八般闍羅。三十二轉輪王。第九彌尸利。八萬四千轉輪王（案本行經。最後一王。即大茅草王仙是也）第十懿摩彌。百轉輪王（樓炭經彌沙塞名欝摩。長阿含。名懿摩。四分律。名懿師摩。即甘蔗王。為善生王之先也。梁祐律師。釋迦譜云。釋種以懿摩為先）。 > At the beginning of the great kalpa when the world was first formed, heavenly beings of Ābhāsvara were transformatively born as humans, and so forth. Thereupon they deliberated and established a person of majestic virtue who rewarded good and punished evil, styling him King Sammata (Equitable King). Because the multitude collectively provided for him, he thus had the title 'Lord of the People' (From the \*Dīrgha-āgama\*. See the \*Record of the Appearance of the Three Periods\* for details). The first Lord of the People was named Mahāsammata. The second king was named Zhenbao (Ratna). The third king was named Haowei (Svādurasa). The fourth king was named Jingqi (Śānta). The fifth king was named Dingsheng (Mūrdhaja / Māndhātṛ). Down to the thirty-third king named Shansi (In the \*Dīrgha-āgama\* and \*Dharmaguptaka-vinaya\*, these thirty-three kings all succeeded as father and son; the names of the kings fully appear in the root scriptures). After King Shansi, there were ten clans of wheel-turning holy kings who appeared in succession. The first, Zhenzhe's son Boyanka (Zhenzhe is King Shansi of the \*Āgama\*), had five cakravartins. The second, Duoluoye, had five cakravartins. The third, Abaye, had seven cakravartins. The fourth, Ghandhari, had eight cakravartins. The fifth, Kalinga, had nine cakravartins. The sixth, Campā, had fourteen cakravartins. The seventh, Kaurava, had thirty-one cakravartins. The eighth, Pañcāla, had thirty-two cakravartins. The ninth, Miśrī, had eighty-four thousand cakravartins. (According to the \*Benxing jing\*, the last king was none other than the royal rishi Great Kusha.) The tenth, Ikṣvāku, had one hundred cakravartins. (The \*Lou tan jing\* and the Mahīśāsakas name him Yumo; the \*Dīrgha-āgama\* names him Yimo; the \*Dharmaguptaka-vinaya\* names him Yishima; this is King Ikṣvāku \[Sugar-cane King\], who was the ancestor of King Sujāta. Vinaya Master Yout of Liang, in his \*Shijia pu\*, says that the Śākya clan takes Ikṣvāku as their ancestor.) > — English (machine translation) (machine translation) - [Previous: 1.91](https://indike.org/pramana/in.bauddha.taisho.2035.1.91) - [Next: 1.93](https://indike.org/pramana/in.bauddha.taisho.2035.1.93) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2035.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.1.92) — English, machine translation ## Linked texts (1) - [釋迦氏譜](https://indike.org/pramana/in.bauddha.taisho.2041.1.45) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.1.92](https://indike.org/pramana/in.bauddha.taisho.2035.1.92) · Pramāṇa