[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 10.64 # 佛祖統紀 10.64 佛祖統紀 10.64 - **Language:** Classical Chinese ### [10.64](https://indike.org/pramana/in.bauddha.taisho.2035.10.64) 法師諦觀。高麗國人。初吳越王因覽永嘉集同除四住之語以問韶國師。韶曰。此是教義可問天台羲寂。即召問之。對曰。此智者妙玄位妙中文（妙玄既散失不存。未審何緣知之。必寂師先曾見殘編耳）唐末教籍流散海外。今不復存。於是吳越王遣使致書。以五十種寶往高麗求之。其國令諦觀來奉教乘。而智論疏。仁王疏。華嚴骨目。五百門等。禁不令傳。且戒觀師。於中國求師問難。若不能答。則奪教文以回。觀師既至。聞螺溪善講授即往參謁。一見心服遂禮為師。嘗以所製四教儀藏於篋。人無知者。師留螺溪十年。一日坐亡。後人見故篋放光。開視之唯此書而已。由是盛傳諸方。大為初學發蒙之助云。 > Dharma Master Dìguān was a native of the kingdom of Goryeo. Earlier, because King Zhongyi of Wuyue was perusing the phrase 'together expelling the four dwellings \[of affliction\]' in the Yongjia ji, he asked National Preceptor Shao about it. Shao said, 'This is a doctrinal matter; you may ask Xiji of Tiantai.' He immediately summoned him and asked. \[Xiji\] replied, 'This is a text from the section on the "wondrousness of ranks" in Zhiyi's Miaoxuan. (Since the Miaoxuan had been scattered and lost, it is not known through what circumstances he knew of it; Master Ji must have previously seen a fragmentary volume.) At the end of the Tang, the doctrinal texts were scattered abroad and are no longer preserved here.' Thereupon, the King of Wuyue dispatched an emissary with a letter, carrying fifty kinds of treasures to Goryeo to seek them. That country ordered Dìguān to come and present the doctrinal vehicle; yet they forbade the transmission of the Commentary on the Prajñāpāramitopadeśa, the Commentary on the Benevolent King Sūtra, the Huayan gumu, the Wubai men, and other works. Moreover, they admonished Master Guan: 'Seek out masters in the Central Land and challenge them with difficulties. If they cannot answer, seize the doctrinal texts and return.' Once Master Guan arrived, hearing that Luoxi was skilled in teaching, he went to call on him. Upon seeing him once, he submitted from the heart and formally took him as his master. He had composed the Sijiao yi and kept it hidden in a box, unknown to anyone. The master remained at Luoxi for ten years, and one day passed away while seated. Later, people saw light radiating from his old box; opening it to look, there was only this book. Thenceforth it circulated widely in all quarters, greatly serving to guide and enlighten beginners. > — English (machine translation) (machine translation) - [Previous: 10.63](https://indike.org/pramana/in.bauddha.taisho.2035.10.63) - [Next: 10.65](https://indike.org/pramana/in.bauddha.taisho.2035.10.65) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.2035.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.10.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.10.64](https://indike.org/pramana/in.bauddha.taisho.2035.10.64) · Pramāṇa