[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 11.29 # 佛祖統紀 11.29 佛祖統紀 11.29 - **Language:** Classical Chinese ### [11.29](https://indike.org/pramana/in.bauddha.taisho.2035.11.29) 法師仲元。號神智。妙年納戒。即學教於天竺淨慧。及繼主祖父道場。道風大振。六年將退間草堂。請首座永堪以自繼。且謂之曰。首座寮中什物並留後人。方丈所用亦自足。師止携三衣一鉢香合拂子尼師壇紙被浴具。世稱為七事隨身。過草堂及觀首座寮。止一紙衾了無餘物。人莫不高二師之風。 > Dharma Master Zhongyuan was named Shenzhi. Taking the precepts in his youthful years, he studied the doctrine under Jinghui at Tianzhu. When he succeeded as head of his ancestral seat, the style of the Way flourished greatly. After six years, about to retire to Caotang, he invited the head monk Yongkan to succeed him, and said to him: “The furnishings in the head monk’s quarters should all be left for posterity; what is used in the abbot’s quarters is also sufficient of itself.” The Master carried only the three robes, one bowl, an incense case, a whisk, a niṣīdana, a paper blanket, and bathing utensils; people called these the “seven things kept on one's person.” Passing through Caotang and observing the head monk's quarters, there was only a single paper blanket and nothing else. No one failed to hold in high esteem the conduct of the two masters. > — English (machine translation) (machine translation) - [Previous: 11.28](https://indike.org/pramana/in.bauddha.taisho.2035.11.28) - [Next: 11.30](https://indike.org/pramana/in.bauddha.taisho.2035.11.30) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.2035.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.11.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.11.29](https://indike.org/pramana/in.bauddha.taisho.2035.11.29) · Pramāṇa