[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 14.45 # 佛祖統紀 14.45 佛祖統紀 14.45 - **Language:** Classical Chinese ### [14.45](https://indike.org/pramana/in.bauddha.taisho.2035.14.45) 法師宗敏。秀當湖魯氏名族也。賜號法雲。年十五具戒。遍參講席。如超果照廣化明南屏玩無不歷事。後入慈辯室頓有發明。辯謀首座非其才。乃請與之抗論。座為之屈。紹聖初主杭之菩提。元符中遷孤山。樞密蔣之奇。時來謁問楞嚴大旨。為談心要之妙。之奇言下有契。敬以師禮。久之退處報恩六一泉之上（報恩勤師。與歐陽公為詩友。東坡名其泉為六一）宴坐三十年。世高其風。兀朮陷杭寺為煨燼。乃還止當湖菴居。紹聖七年冬示寂。命以衣盂修報恩塔。即山椒而葬焉。後十八年。有司以其地為延祥觀。遷其塔於山北鳥窠之側。弟子慧靜。取全身闍維之。視容貌如其生。薪盡火滅。收舍利百粒如菽。 > Dharma Master Zongmin was of the prominent Lu clan of Danghu in Xiu. He was bestowed the title Fayun. At the age of fifteen he received the full precepts. He attended lectures far and wide, having studied under such masters as Chaoguo Zhao, Guanghua Ming, and Nanping Wan. Later, upon entering Cibian's room, he experienced a sudden awakening. Cibian considered that the head monk lacked talent and asked \[Zongmin\] to debate him; the head monk was humbled. In the early Shaosheng era, he took charge of Bodhi in Hang. During the Yuanfu era, he moved to Gushan. The Bureau of Military Affairs Official Jiang Zhiqi frequently came to visit and inquire about the great purport of the Śūraṅgama, and \[Zongmin\] expounded the subtleties of the essentials of mind for him; Zhiqi had an awakening upon his words and revered him with the courtesy due to a teacher. Later, he retired to live above the Liuyi Spring at Bao'en (Master Qin of Bao'en had been a poetic friend of the Duke of Ouyang; Dongpo named the spring Liuyi), where he sat in quiet contemplation for thirty years, and the world esteemed his high character. When Wuzhu sacked Hang, the monastery was reduced to ashes. He then returned to reside in a hermitage in Danghu. In the winter of the seventh year of Shaosheng, he manifested his passing. He instructed that his robes and bowl be used to repair the Bao'en Stūpa, and was buried right on the mountain peak. Eighteen years later, the authorities made that land into the Yanxiang Abbey, and moved his stūpa to the side of Niaoke on the north of the mountain. His disciple Huijing took the complete body and cremated it; his appearance looked just as when he was alive. When the firewood was consumed and the fire extinguished, they collected a hundred grains of relics resembling beans. > — English (machine translation) (machine translation) - [Previous: 14.44](https://indike.org/pramana/in.bauddha.taisho.2035.14.44) - [Next: 14.46](https://indike.org/pramana/in.bauddha.taisho.2035.14.46) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.2035.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.14.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.14.45](https://indike.org/pramana/in.bauddha.taisho.2035.14.45) · Pramāṇa