<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2035.23.109 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 23.109

# 佛祖統紀 23.109

佛祖統紀 23.109

- **Language:** Classical Chinese

### [23.109](https://indike.org/pramana/in.bauddha.taisho.2035.23.109)

咸平元年（戊戌盡六年）  
咸平六年。十七祖法智法師。於南湖保恩  
答日本源信。信問目二十七條。  
景德元年（甲辰盡四年）撰指要鈔。成出別理隨緣  
二十問。以攻繼齊指濫之失。  
景德四年。遣本如持十義書二百問。上  
錢唐昭師。以救光明玄不立觀心之失。  
大中祥符元年（戊申盡九年）  
大中祥符三年。賜保恩改額延慶。同異聞  
師。作誡誓辭二篇。俾為長講天台宗教  
之所。  
大中祥符七年。撰觀經融心解。  
天禧元年（丁巳盡五年）與十僧。修法華懺。期滿  
三年。焚身供法。以公私勸止不獲如  
願。述消伏三用。以破孤山闡義鈔之  
非。  
天禧四年。駙馬李遵勗。奏賜法智大師。宣  
旨令住世演教。不許遺身。  
天禧五年。主上遣內侍俞源清。宣旨就  
寺。修法華懺三日。為述修懺要旨以  
答聖意。是歲撰觀音別行玄記。觀經妙  
宗鈔皆成。  
乾興元年（壬戌）

> First year of Xianping (wuxu, lasting six years).  
> Sixth year of Xianping: The seventeenth patriarch, Dharma Master Fazhi, at Bao'en in Nanhu, answered Genshin of Japan, who had queried twenty-seven items.  
> First year of Jingde (jiachen, lasting four years): He composed the \*Zhiyao chao\*, raising twenty questions on ‘distinct principle according with conditions’ to refute Jiqi’s error of pointing to confusion.  
> Fourth year of Jingde: He dispatched Benru carrying the \*Shoyi shu\* with two hundred questions to present to Master Zhao of Qiantang, in order to rectify the error of not establishing contemplation of mind in the \*Guangming xuan\*.  
> First year of Dazhong Xiangfu (wushen, lasting nine years).  
> Third year of Dazhong Xiangfu: Bao'en was bestowed a revised placard reading ‘Yanqing.’ Together with Master Yiwen, he composed two texts of admonition and vows, making it a place for perpetual lecturing on the Tiantai school and teaching.  
> Seventh year of Dazhong Xiangfu: He composed the \*Guanjing rongxin jie\*.  
> First year of Tianxi (dingsi, lasting five years): Together with ten monks, he practiced the Lotus Repentance. Vowing to complete three years and then burn his body as an offering to the Dharma, he was dissuaded by public and private appeals and could not fulfill his wish. He composed the \*Xiaofu sanyong\* to refute the errors of the \*Chanyi chao\* by Gushan.  
> Fourth year of Tianxi: The imperial son-in-law Li Zunxu memorialized the throne to bestow \[the title\] Great Master Fazhi and issued an edict commanding him to abide in the world to propagate the teachings, not permitting him to cast off his body.  
> Fifth year of Tianxi: The sovereign dispatched the palace attendant Yu Yuanqing with an imperial edict to go to the monastery and conduct the Lotus Repentance for three days. \[The master\] composed the essential points of cultivating repentance to respond to the sacred intention. In this year, he completed both the \*Guanyin biexing xuanji\* and the \*Guanjing miaozong chao\*.  
> First year of Qianxing (renxu).  
> — English (machine translation) (machine translation)

- [Previous: 23.108](https://indike.org/pramana/in.bauddha.taisho.2035.23.108)
- [Next: 23.110](https://indike.org/pramana/in.bauddha.taisho.2035.23.110)
- [Up: 23](https://indike.org/pramana/in.bauddha.taisho.2035.23)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.23.109) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2035.23.109](https://indike.org/pramana/in.bauddha.taisho.2035.23.109) · Pramāṇa
