[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 3.118 # 佛祖統紀 3.118 佛祖統紀 3.118 - **Language:** Classical Chinese ### [3.118](https://indike.org/pramana/in.bauddha.taisho.2035.3.118) 若約時則禺中（籤一○禺亦作隅。巳時。日景將中。而尚在邊隅。故曰禺中。又陰陽家。謂寅申巳亥為四隅）若約味則從生酥出熟酥。此從方等出般若（玄籤一）信解品云。時長者有疾。自知將死不久（文句。機應為生。機謝為死。化機將畢。應謝非久）語窮子言。我今多有金銀珍寶（理則非多。約種種門。故言多耳。金喻別教理。別在菩薩。即不共般若。別圓二教所詮理也。銀喻通教理。與二乘同證。即共般若。通教所詮理也。般若明理不出此二。珍寶者。明一切法門）倉庫盈溢。其中多少所應取與。汝悉知之（倉是定門。即百八三昧。庫是慧門。即十八空境。通別兩種定慧倉庫。包藏一切禪定智慧。內充外溢。菩薩行般若。應知廣略二門。故云多少。自行為取。化它為與）窮子受勅領知眾物。而無希取一餐之意（善吉雖說般若。自謂我無其分）然其所止故在本處（猶居羅漢）此領何義。此從方等後次說般若。般若觀慧即是家業。歷於名色乃至種智即是眾物。善吉等轉教即是領知。但為菩薩說。不自行證。故無希取（玄十）。 > In terms of time, it is mid-morning. (The Jiyi, fascicle 1: 'Yu is also written yu \[corner\]. The si hour \[9–11 AM\]. The sunlight is approaching the center, yet still in the corner; hence it is called mid-morning. Also, the Yin-Yang masters consider yin, shen, si, and hai to be the four corners.') In terms of flavor, it is the production of mature curd from raw curd; this is the production of Prajñā from Vaipulya. (Xuanji, fascicle 1.) The 'Belief and Understanding' chapter says: 'At that time, the elder fell ill and knew that he would die before long.' (The Wenju: 'When the capacity is receptive, it is called life; when the capacity wanes, it is called death. The capacity for transformation being near its end, the waning of the response will not be long.') 'He said to his impoverished son, "I now possess much gold, silver, and precious gems"' (The principle is not manifold, but in terms of the various gates it is said to be much. Gold symbolizes the principle of the Distinct teaching; being distinct to bodhisattvas, it is the Distinct Prajñā, the principle expounded by the Distinct and Perfect teachings. Silver symbolizes the principle of the Shared teaching; being realized in common with the two vehicles, it is the Common Prajñā, the principle expounded by the Shared teaching. Prajñā's elucidation of the principle does not exceed these two. The precious gems clarify all the Dharma gates) '"and my granaries and treasuries are overflowing. How much there is of what should be taken and given, you should fully know."' (The granary is the gate of concentration, namely the one hundred and eight samādhis. The treasury is the gate of wisdom, namely the eighteen realms of emptiness. The two kinds of granaries and treasuries of concentration and wisdom, Shared and Distinct, contain all meditations and wisdom, filled within and overflowing without. When a bodhisattva practices Prajñā, he should know both the extensive and abbreviated gates; hence it is said, 'how much.' One's own practice is taking, and transforming others is giving.) 'The impoverished son received the order to take charge of and know the various goods, yet had no thought of hoping to obtain even a single meal.' (Although Subhūti expounds Prajñā, he thinks to himself, 'I have no share in it.') 'Yet he still stayed in his original place.' (Still abiding as an arhat.) What meaning does this intake carry? This is the preaching of Prajñā following after the Vaipulya. The contemplative wisdom of Prajñā is precisely the family estate. Traversing name-and-form up to the knowledge of all aspects is precisely the various goods. The transmission of the teaching by Subhūti and others is precisely taking charge of and knowing. Preaching only for the bodhisattvas and not personally realizing it, he therefore had no wish to obtain it. (Miaoxuan, fascicle 10.) > — English (machine translation) (machine translation) - [Previous: 3.117](https://indike.org/pramana/in.bauddha.taisho.2035.3.117) - [Next: 3.119](https://indike.org/pramana/in.bauddha.taisho.2035.3.119) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2035.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.3.118) — English, machine translation ## Linked texts (3) - [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716.10.86) — Classical Chinese - [添品妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-jnanagupta.2.33) — Classical Chinese - [天台四教儀](https://indike.org/pramana/in.bauddha.taisho.1931.1.16) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.3.118](https://indike.org/pramana/in.bauddha.taisho.2035.3.118) · Pramāṇa