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# 佛祖統紀 3.46

佛祖統紀 3.46

- **Language:** Classical Chinese

### [3.46](https://indike.org/pramana/in.bauddha.taisho.2035.3.46)

若約機約教未免兼權。謂初發心時便成正覺等文。為圓機說圓教。處處說行布次第。則為權機說別教。故約部為頓。約教名兼（見妙玄十及四教儀）。

> If judged by capacity and teaching, it inevitably combines the provisional. That is, passages such as 'at the initial arising of the mind of bodhi, one immediately achieves sambodhi' preach the Perfect Teaching for capacities of the Perfect; while preaching sequential arrangement everywhere preaches the Distinct Teaching for provisional capacities. Therefore, in terms of section it is the Sudden, but in terms of teaching it is called combined (see \*Miaoxuan\*, fascicle 10, and \*Sijiaoyi\*).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.3.46) — English, machine translation

## Linked texts (1)

- [天台四教儀](https://indike.org/pramana/in.bauddha.taisho.1931.1.13) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.3.46](https://indike.org/pramana/in.bauddha.taisho.2035.3.46) · Pramāṇa
