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# 佛祖統紀 3.47

佛祖統紀 3.47

- **Language:** Classical Chinese

### [3.47](https://indike.org/pramana/in.bauddha.taisho.2035.3.47)

發心有三。一解行發心。五品也。二相似發心。十信也。三真證發心。初住也。今是真證發心。即是發理性三因之心分證三德之理。四教義云。華嚴初發心時便成正覺。即是發真無漏斷無明入初品。起信論云。菩薩發是心。隨其願力能見八相。妙樂云。華嚴起信彰灼明文。初住八相等文者普賢普眼三無差別等。皆圓文也。

> There are three kinds of giving rise to the mind of bodhi: First, the arising of the mind through understanding and practice, which is the five grades. Second, the arising of the mind through resemblance, which is the ten faiths. Third, the arising of the mind through true realization, which is the first abode. Here it is the arising of the mind through true realization; that is, bringing forth the mind of the three causes of the nature of principle, and partially realizing the principle of the three virtues. The \*Sijiaoyi\* says: 'In the \*Huayan\*, "at the initial arising of the mind of bodhi, one immediately achieves sambodhi" means bringing forth the true undefiled state, cutting off ignorance, and entering the initial grade.' The \*Awakening of Faith\* states: 'When a bodhisattva generates this mind, according to the power of their vows they can manifest the eight phases.' The \*Miaole\* says: 'The clear and luminous texts of the \*Huayan\* and the \*Awakening of Faith\*, passages such as the first abode and the eight phases, Samantabhadra, Universal Eye, and the three without differentiation, are all texts of the Perfect.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.3.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.3.47](https://indike.org/pramana/in.bauddha.taisho.2035.3.47) · Pramāṇa
