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# 佛祖統紀 33.55

佛祖統紀 33.55

- **Language:** Classical Chinese

### [33.55](https://indike.org/pramana/in.bauddha.taisho.2035.33.55)

五三教事證。竺曇猷禮天台。石梁遇聖僧謂曰。汝母懷妊時行經葱園。胎氣犯穢不可住寺（僧鏡錄）天竺沙門覺稱云。吾國食肉五辛者驅出城外。故國中無貨此。道藏云。誦黃庭經忌食五辛。又云。道士受法忌淹穢五辛。仙傳云。樂子萇舉家飲仙酒升天。獨從子墜地。天神言。此人茹蒜故不得往。司馬公祭儀云。凡祭雖得飲酒而不至亂（謂改常度）食肉不茹葷（謂葱韮蒜有臭氣之物）。

> 5. Evidential Accounts of the Three Teachings. When Zhu Danyou made pilgrimage to Tiantai, he encountered a holy monk at the Stone Bridge who said to him, 'When your mother was pregnant, she walked past a field of scallions; the fetal qi was affected by the defilement, so you cannot stay in the monastery' (Sengjing lu). The Indian śramaṇa Juecheng said, 'In our country, those who eat meat and the five pungents are driven outside the city walls; hence, these are not sold within the country.' The Daoist Canon states, 'In reciting the Huangting jing, one abstains from eating the five pungents,' and further states, 'When a Daoist receives transmission of the Dharma, he abstains from defilement by the five pungents.' The Biographies of Immortals states, 'Le Zichang's entire household drank the immortal elixir and ascended to heaven; only his nephew fell to the ground. A heavenly spirit said, "This person ate garlic, and so he cannot go."' Lord Sima's Sacrificial Rites states: 'In all sacrifices, although one may drink wine, one does not reach disorder (meaning altering one's standard conduct); in eating meat, one does not consume foul items (meaning odorous substances like scallions, chives, and garlic).'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.33.55) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.33.55](https://indike.org/pramana/in.bauddha.taisho.2035.33.55) · Pramāṇa
