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# 佛祖統紀 34.28

佛祖統紀 34.28

- **Language:** Classical Chinese

### [34.28](https://indike.org/pramana/in.bauddha.taisho.2035.34.28)

菩薩於菩提道場始成正覺（華嚴）三十成道號釋迦牟尼（梵網）既成道已梵天勸請。惟願如來當為眾生。廣開甘露說無上法（涅槃經）太子念言。我今修於苦行垂滿六年。我當受食然後成道。時牧牛女難陀。取乳煮糜以上菩薩。如意飽食。即趣菩提樹下。釋提桓因化為凡人施吉祥草。敷以為座結跏趺坐。而自誓言。不成正覺不起此座（因果經。佛本行經。難陀此云歡喜。女名。釋提桓因此云能天主。即忉利天帝釋。菩提樹此云道樹。佛坐此樹下成道）降天魔（華嚴離世間品。或見菩薩住兜率天入胎出胎出家成道降魔轉法輪入涅槃。此即大乘降魔之文）時魔王宮殿自然動搖。魔王波旬怖懼。廣集軍眾。執戟操劍角目切齒橫飛亂擲。菩薩觀之如童子戲。波旬語菩薩云。汝不急去我擲汝海水。菩薩語云。汝今先能動此澡瓶。然後可能擲我海水。波旬不能令動。軍眾壞散。波旬長子商主頂禮懺悔。我父無智觸忤大聖。願得恕亮（因果雜寶藏佛本行三經。魔羅此云能奪命。波旬魔王名。此云極惡）既降魔已放大光明。即便入定思惟真諦。悉知過去所造善惡壽命短長一切眾生輪回五道無有真實（因果經）。

> The Bodhisattva first attained sambodhi at the bodhimaṇḍa (Avataṃsaka). At thirty, he realized the Way and was named Śākyamuni (Brahmajāla). Once he had realized the Way, Brahmā exhorted and beseeched him: 'We pray only that the Tathāgata will widely open the amṛta and preach the unsurpassed Dharma for sentient beings' (Nirvāṇa Sūtra). The Prince reflected: 'I have now practiced tapas for nearly six full years. I must take food and only then realize the Way.' At that time, the cowherd girl Nandā took milk, boiled congee, and offered it to the Bodhisattva. Having eaten his fill to his heart's content, he proceeded to the foot of the bodhi tree. Śakra Devānām Indra transformed into an ordinary man and offered kuśa grass. Spreading it out to make a seat, \[the Bodhisattva\] sat cross-legged and made a vow to himself: 'If I do not attain sambodhi, I will not rise from this seat' (Sūtra of Cause and Effect; Lalitavistara. 'Nandā' translates as Joy, a woman's name. 'Śakra Devānām Indra' translates as Powerful Lord of Devas, that is, the Lord Śakra of the Trāyastriṃśa Heaven. 'Bodhi tree' translates as the tree of the Way; under this tree the Buddha sat and realized the Way). Subduing the Heavenly Māra (Avataṃsaka, 'Chapter on Leaving the World': 'Or he is seen dwelling in Tuṣita Heaven, entering the womb, emerging from the womb, leaving the household, realizing the Way, subduing Māra, turning the wheel of the Dharma, and entering nirvāṇa.' This is the text on subduing Māra in the Mahāyāna). At that time, the palace of the demon king shook spontaneously. The demon king Pāpīyas was terrified and assembled a vast army. Brandishing halberds and wielding swords, glaring and gnashing their teeth, they flew horizontally and threw \[weapons\] in confusion. The Bodhisattva viewed it like children's play. Pāpīyas said to the Bodhisattva: 'If you do not leave quickly, I will cast you into the ocean.' The Bodhisattva said: 'If you are first able to move this washing-pitcher, then you may cast me into the ocean.' Pāpīyas was unable to move it, and his army was routed and scattered. Pāpīyas's eldest son, Sārthavāha, bowed down in repentance: 'My father lacked wisdom and offended the Great Sage. May he receive your pardon' (The three sūtras: Cause and Effect, Saṃyuktaratnapiṭaka, and Lalitavistara. 'Māra' translates as 'one who takes life'. 'Pāpīyas' is the name of the demon king, translating here as 'extremely evil'). Having subdued Māra, he emitted a great radiance and forthwith entered samādhi, contemplating paramārtha-satya. He knew fully the good and evil deeds committed in the past, the lengths of life, and that all sentient beings transmigrating through the five destinies lack true reality (Sūtra of Cause and Effect).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.34.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.34.28](https://indike.org/pramana/in.bauddha.taisho.2035.34.28) · Pramāṇa
