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# 佛祖統紀 35.134

佛祖統紀 35.134

- **Language:** Classical Chinese

### [35.134](https://indike.org/pramana/in.bauddha.taisho.2035.35.134)

○魏伯陽者。上虞人。好道術與弟子三人入山作丹。丹成先服之即死。弟子虞生曰。吾師非凡人服丹而死。將有意焉。亦服丹而死。餘二弟子疑不服。出山求棺木。伯陽即起將虞生皆仙去。逢入山伐木人。作書寄謝二弟子。伯陽作參同契五將類三卷。其說似解周易。而假借爻象以論作丹之事。儒家不識其旨。唯以陰陽二義為之注釋。

> Wei Boyang was a native of Shangyu. Fond of Daoist arts, he entered the mountains with three disciples to compound an elixir. When the elixir was completed, he ingested it first and immediately died. His disciple Yu Sheng said, 'Our master was no ordinary man; if he ingested the elixir and died, there must be a reason for it.' He also ingested the elixir and died. The remaining two disciples doubted and did not ingest it; they left the mountain to seek coffins. Boyang immediately arose, took Yu Sheng, and both departed as immortals. Meeting someone entering the mountain to cut timber, he wrote a letter to express his gratitude to the two disciples. Boyang composed the \*Cantong qi\* in three scrolls, categorized under five sections. Its exposition seems to explain the \*Zhouyi\*, but it borrows hexagrams and lines to discuss the compounding of the elixir. Confucian scholars do not understand its purport, merely writing commentaries on it in terms of the two principles of yin and yang.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.35.134) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.35.134](https://indike.org/pramana/in.bauddha.taisho.2035.35.134) · Pramāṇa
