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# 佛祖統紀 35.67

佛祖統紀 35.67

- **Language:** Classical Chinese

### [35.67](https://indike.org/pramana/in.bauddha.taisho.2035.35.67)

正元元年。漢魏以來二眾唯受三歸。大僧沙彌曾無區別。曇摩迦羅乃上書乞行受戒法。與安息國沙門曇諦同在洛。出曇無德部四分戒本。十人受戒羯磨法。沙門朱士行為受戒之始（迦羅此云法時。曇無德此云法正。今資持律宗用法正。為四分部主。尊為始祖。法時至此土傳四分行十人受戒法為二祖。至南山廣述疏鈔行於世為九祖）。

> In the first year of the Zhengyuan reign: since the Han and Wei, the two assemblies \[of monks and nuns\] had only received the Three Refuges, and there was no distinction between fully ordained monks and novice monks. Dharmakāla thereupon submitted a memorial requesting permission to implement the ordination ritual. Together with the Parthian monk Dharmasatya in Luoyang, he produced the Four-Part Vinaya Prātimokṣa of the Dharmaguptaka school and the karman rite for ordination by ten people. The monk Zhu Shixing was the first to receive ordination under it. (Kāla here translates as 'Dharmatime' \[Fashi\]; Dharmaguptaka here translates as 'Dharmaupright' \[Fazheng\]. The present Zichi Vinaya school uses Fazheng as the head of the Dharmaguptaka lineage, venerating him as the founding patriarch; Fashi came to this land and transmitted the Dharmaguptaka to conduct the ordination rite by ten people, becoming the second patriarch; down to Nanshan \[Daoxuan\], who wrote extensive commentaries and subcommentaries that circulated in the world, who is the ninth patriarch.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.35.67) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.35.67](https://indike.org/pramana/in.bauddha.taisho.2035.35.67) · Pramāṇa
