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# 佛祖統紀 4.6

佛祖統紀 4.6

- **Language:** Classical Chinese

### [4.6](https://indike.org/pramana/in.bauddha.taisho.2035.4.6)

述曰。法華開顯已廢方便。其未熟者尚勞調停。故於臨滅度時。重施三教之權。用顯一乘之實。此追說之意也（義在聖行品）然五千先已結緣略聞開顯。今此會中復為追說。既於當座知常。故須即施即廢。此追泯之意也（義在德王品）追說者重施也。追泯者重會也。法華已施已廢。即是前番涅槃重施重廢。即是後番。籤之言曰涅槃重施方便。又云泯者會合。皆此義也。

> The commentary states: The opening and revealing of the Lotus had already abolished expedient means, yet those not yet ripened still required accommodation. Therefore, on the verge of entering extinction, he reapplied the expedients of the three teachings to reveal the reality of the One Vehicle; this is the intent of subsequent preaching (the meaning is found in the 'Chapter on Holy Practice'). However, the five thousand had already formed conditions previously and briefly heard the opening and revealing; now in this assembly it was subsequently preached for them again. Since they recognized the permanent right in that seat, he had to apply and immediately abolish them; this is the intent of subsequent effacement (the meaning is found in the 'Chapter on the Virtuous King'). Subsequent preaching means reapplying, and subsequent effacement means reuniting. That the Lotus had already applied and already abolished was the former round; that the Nirvāṇa reapplied and re-abolished was the latter round. The Qian's saying that 'the Nirvāṇa reapplies expedient means' and further saying that 'effacement means convergence' are both this meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.4.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.4.6](https://indike.org/pramana/in.bauddha.taisho.2035.4.6) · Pramāṇa
