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# 佛祖統紀 45.17

佛祖統紀 45.17

- **Language:** Classical Chinese

### [45.17](https://indike.org/pramana/in.bauddha.taisho.2035.45.17)

二年。上御製天竺字源序賜譯經院。是書即法護惟淨。以華梵對翻為七卷。聲明之學實肇於茲。其所序云。翻宣表率則有天息災等三藏五人（西土四人天息災。施護。法賢。法護。東土一人。則惟淨耳）筆受綴文證義。則自法進至慧燈七十九人。五竺貢梵經僧。自法軍至法稱八十人。此土取經僧得還者。自辭澣至栖祕百三十八人。梵本一千四百二十八。譯成五百六十四卷○十一月詔孔宗愿襲封文宣公。

> The second year \[1035\]. The Emperor composed a preface to the \*Tianzhu ziyuan\* (Origins of Tianzhu Script) and presented it to the Translation Bureau. This book was translated symmetrically between Chinese and Sanskrit by Dharmarakṣa and Weijing into seven scrolls; the study of linguistics (śabdavidyā) truly originated with this. His preface states: "As for the leaders of translation, there were five Tripiṭaka masters such as Tianxizai (four from the Western land: Tianxizai, Dānapāla, Faxian, Dharmarakṣa; one from the Eastern land, namely Weijing); those who took down by brush, composed the text, and verified the meaning numbered seventy-nine from Fajin to Huideng. The monks from the Five Indias who presented Sanskrit scriptures numbered eighty from Fajun to Dharmakīrti. The monks from this land who went to fetch scriptures and were able to return numbered 138 from Cihan to Ximi. There were 1,428 Sanskrit texts, translated into 564 scrolls." ○ In the eleventh month, an edict ordered Kong Zongyuan to inherit the enfeoffment of Duke Wenxuan.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.45.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.45.17](https://indike.org/pramana/in.bauddha.taisho.2035.45.17) · Pramāṇa
