[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035) › 46.14 # 佛祖統紀 46.14 佛祖統紀 46.14 - **Language:** Classical Chinese ### [46.14](https://indike.org/pramana/in.bauddha.taisho.2035.46.14) 述曰。大智以英才偉器受弘律之任。資持之記與會正並行。而獨盛於今時。其為名世有足重者。及觀其偏贊淨土。述新疏以反智者。假慈愍集以畔六祖。何為其若是也耶。大氐此師檢身之學為有餘。而明心之道未盡善也。慈愍集已毀。律家猶存新疏。識者必能別之。 > The author remarks: Dazhi \[Yuanzhao\], with his outstanding talent and grand capacity, took upon himself the duty of propagating the Vinaya. His \*Zichi ji\* ran parallel with the \*Huizheng\*, yet it alone flourishes in our present age; as one whose fame spans generations, he is well worthy of respect. However, when one observes his one-sided praise of the Pure Land, his writing of a new commentary to oppose Master Zhiyi, and his borrowing of Cimin's collection to turn his back on the Sixth Patriarch—why did he act like this? In general, this master had more than enough learning in self-restraint, but in the path of illuminating the mind he was not fully consummate. The \*Cimin ji\* has already been destroyed, yet the Vinaya masters still preserve his new commentary. Those with discerning insight will surely be able to distinguish it. > — English (machine translation) (machine translation) - [Previous: 46.13](https://indike.org/pramana/in.bauddha.taisho.2035.46.13) - [Next: 46.15](https://indike.org/pramana/in.bauddha.taisho.2035.46.15) - [Up: 46](https://indike.org/pramana/in.bauddha.taisho.2035.46) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.46.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2035.46.14](https://indike.org/pramana/in.bauddha.taisho.2035.46.14) · Pramāṇa