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# 佛祖統紀 47.13

佛祖統紀 47.13

- **Language:** Classical Chinese

### [47.13](https://indike.org/pramana/in.bauddha.taisho.2035.47.13)

吳郡延祥院僧茅子元者。初學於梵法主。依放台宗出圓融四土圖晨朝禮懺文偈歌四句佛念五聲。勸諸男女同修淨業。自稱白蓮導師。坐受眾拜。謹茐乳不殺不飲酒。號白蓮菜。受其邪教者。謂之傳道。與之通婬者。謂之佛法。相見傲僧慢人無所不至。愚夫愚婦轉相誑誘。聚落田里皆樂其妄。有論於有司者。正以事魔之罪。流於江州。然其餘黨效習至今為盛（釋門正統）。

> The monk Mao Ziyuan of Yanxiang Cloister in Wu Commandery initially studied under Dharma Master Fan. Modeling himself after the Tiantai tradition, he produced the "Diagram of the Harmonious Merging of the Four Lands," the Morning Liturgy of Repentance, four-phrase verse chants, and the five-tone recitation of the Buddha's name, encouraging men and women to practice pure karma together. He styled himself the "Guide of the White Lotus," sat receiving prostrations from the assembly, strictly avoided alliums and dairy, abstained from killing, and refrained from alcohol; it was called the White Lotus Vegetarianism. Those who received his heterodox teachings called it "transmitting the Way"; those who engaged in illicit sexual congress with him called it "the Buddhadharma." When they met others, they were arrogant toward monks and contemptuous toward the people, stopping at nothing. Foolish men and foolish women misled and seduced one another in turn, and entire villages and fields delighted in their delusion. When someone reported them to the authorities, he was convicted precisely of the crime of "serving demons" and exiled to Jiangzhou. However, his remaining followers have emulated and practiced it, and to this day it remains widespread (Orthodox Lineage of the Buddhist Tradition).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.47.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.47.13](https://indike.org/pramana/in.bauddha.taisho.2035.47.13) · Pramāṇa
