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# 佛祖統紀 47.50

佛祖統紀 47.50

- **Language:** Classical Chinese

### [47.50](https://indike.org/pramana/in.bauddha.taisho.2035.47.50)

述曰。王龍舒之為儒也。固嘗為六經作訓傳矣。潛心學古。非世儒之常流也。及盡棄其學而學佛。必有一定之見。今人為儒未及於龍舒。而欲以汎汎口舌效韓歐排佛之失言。是皆未足以知兩家之道本不悖也。至若世間出世間之說。雖未盡理謂佛能具見群生業緣本末。此得之矣。蘇黃諸公誠知此。伊洛先輩徒能以道自任。以故時有排斥。然不足以知此義也。

> The commentary says: When Wang Longshu was a Confucian, he indeed composed commentaries and sub-commentaries on the Six Classics. Plunging his mind into antiquity, he was no ordinary Confucian of the world. When he completely abandoned his learning to practice Buddhism, he must have had a firm insight. Nowadays, those who practice Confucianism have not attained what Longshu did, yet they wish to imitate the erroneous words of Han Yu and Ouyang Xiu in refuting Buddhism through casual chatter; these people are completely inadequate to realize that the ways of the two traditions are fundamentally not contradictory. As for his discussion of the mundane and supramundane, although it does not exhaust the principle, his statement that the Buddha can fully perceive the origin and end of the karmic conditions of all living beings hits the mark. Gentlemen such as Su Shi and Huang Tingjian truly understood this. The predecessors of the Yi and Luo rivers could only take the Way as their personal burden, and thus occasionally rejected Buddhism, yet they were inadequate to understand this meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.47.50) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.47.50](https://indike.org/pramana/in.bauddha.taisho.2035.47.50) · Pramāṇa
