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# 佛祖統紀 5.26

佛祖統紀 5.26

- **Language:** Classical Chinese

### [5.26](https://indike.org/pramana/in.bauddha.taisho.2035.5.26)

十九祖闍夜多尊者。北天竺人。遊化世間最稱善說。有比丘犯欲自悔。夜多語曰。能順我語罪可消滅。即化火阬令投其中。比丘念欲滅罪舉身投之。火成清流。夜多曰。汝至誠悔過罪今已滅。即為說法成阿羅漢。嘗將弟子入尸羅城。慘然顰蹙小復前行。路見一鳥欣然微笑。弟子白師。願說此緣。師曰。我至城門見餓鬼子。言母生吾已入城求食。滿五百年至今未反。我常飢虛不能自濟。及吾入城果見彼母。前白我言。吾入城來經五百年。始於今日獲一人唾。欲持與子。門下大力鬼神慮其侵奪。願尊者持我出城。我即持母出於城外。問彼生來為幾時耶。答云。我見此城七反成壞。深歎生死受苦長遠。是以慘然。過去九十一劫。毘婆尸佛在世教化我為長者子。常念出家。父母不從。強為聘妻生一男子。年始六歲復欲出家。父母教兒。汝父若欲作沙門者。抱足啼泣。我以愛心不復出家。由彼兒故九十一劫流轉生死。於五道中未曾得見。今以道眼觀察。彼鳥乃我前世所生之子。愍其嬰愚久處生死。是以故笑。尊者化緣已畢即入涅槃。眾取舍利塔藏供養（付法藏經）。

> The nineteenth patriarch, the Venerable Jayata, was a native of Northern India. Traveling and converting the world, he was most praised as a skillful expounder. There was a monk who transgressed through desire and repented. Jayata said to him, 'If you can comply with my words, your sin can be extinguished.' He then miraculously created a pit of fire and made him throw himself into it. The monk, mindful of extinguishing his sin, cast his entire body into it, and the fire turned into a clear stream. Jayata said, 'Because you repented with utmost sincerity, your sin is now extinguished.' He then expounded the Dharma for him, and he became an arhat. Once, leading his disciples into the city of Śīla, he frowned sorrowfully; moving forward a little further, he saw a bird on the road and smiled with delight. A disciple addressed the master, 'We pray you speak of the cause of this.' The master said, 'When I reached the city gate, I saw the child of a hungry ghost, who said: "My mother gave birth to me and went into the city to seek food; five hundred full years have passed, and up to now she has not returned. I am always starved and cannot sustain myself." When I entered the city, I indeed saw that mother. She came forward and said to me: "Since I entered the city, five hundred years have passed, and only today did I obtain a person's spittle. I wish to carry it to my child, but I fear the mighty spirits beneath the gate will seize it. I pray the Venerable One will carry me out of the city." I then carried the mother out of the city and asked her how long it had been since she was born. She answered: "I have seen this city form and disintegrate seven times." Deeply sighing over the long duration of suffering received in birth and death, I was sorrowful. Ninety-one kalpas ago, when Vipaśyin Buddha was in the world converting beings, I was an elder's son who constantly thought of leaving the household life. My parents would not permit it and forcibly betrothed a wife to me, who bore a boy. When he was six years old, I wished to leave the household life again. The parents instructed the child: "If your father wishes to become a śramaṇa, embrace his feet and weep." Out of love, I did not leave the household life again. On account of that child, I drifted through birth and death for ninety-one kalpas, never seeing him in the five destinies. Now, observing with the eye of the Way, that bird is none other than the child born of me in that former life. Pitying his childish ignorance and long stay in birth and death, I therefore smiled.' When the Venerable One's conditions for conversion concluded, he entered nirvāṇa. The assembly gathered his relics, enshrined them in a stupa, and made offerings to them (Fu fazang jing).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2035~en-mt.5.26) — English, machine translation

## Linked texts (1)

- [付法藏因緣傳](https://indike.org/pramana/in.bauddha.taisho.2058.6.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2035.5.26](https://indike.org/pramana/in.bauddha.taisho.2035.5.26) · Pramāṇa
