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# 佛祖歷代通載 10.75

佛祖歷代通載 10.75

- **Language:** Classical Chinese

### [10.75](https://indike.org/pramana/in.bauddha.taisho.2036.10.75)

（三十一　丁卯）　始平令楊宏。率道士名儒。入智藏寺啟曾義法莚。命法師惠淨與道士余永通論議永通欲先立義。淨曰。道流入寺。義有主賓汝安得先。於是淨問老子云。有物混成先天地生。吾不知其名。字之曰道。且道體一故混耶。體異故混耶。若體一故混則正混之時已自成一。是則一非道生。若體異故混。且未混之時已自成二。然則二非一起矣。永通茫然不知所對。無言而罷。

> (31. Dingmao \[607 CE\]) Yang Hong, magistrate of Shiping, led Daoists and renowned Confucians into Zhizang Temple to inaugurate an assembly on the meaning of the teachings. He ordered the Dharma master Huijing to debate with the Daoist Yu Yongtong. Yongtong wished to establish his thesis first. Jing said, 'When followers of the Dao enter a temple, in principle there is host and guest; how can you go first?' Thereupon Jing questioned him, 'Laozi says: "There is a thing confusedly formed, born before heaven and earth. I do not know its name; I designate it 'Dao'." Now, is the Dao's essence one, and therefore confusedly formed? Or is its essence different, and therefore confusedly formed? If its essence is one and therefore confused, then at the very time of confusion it had already of itself formed one; this would mean that the "one" was not produced by the Dao. If its essence is different and therefore confused, then before it was confused it had already of itself formed two; this would mean that the "two" did not arise from the "one".' Yongtong was utterly bewildered and did not know how to respond, ending in silence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2036~en-mt.10.75) — English, machine translation

## Linked texts (1)

- [續高僧傳](https://indike.org/pramana/in.bauddha.taisho.2060.3.8.1) — 道宣, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2036.10.75](https://indike.org/pramana/in.bauddha.taisho.2036.10.75) · Pramāṇa
