[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖歷代通載](https://indike.org/pramana/in.bauddha.taisho.2036) › 20.100 # 佛祖歷代通載 20.100 佛祖歷代通載 20.100 - **Language:** Classical Chinese ### [20.100](https://indike.org/pramana/in.bauddha.taisho.2036.20.100) 屏山曰。釋氏之所謂空不空也。老氏之所無為無不為也。其理自然無可取舍。故莊子曰。無益損乎其真。般若曰。不增不減。彼以愛惡之念。起是非之見。豈學釋老者乎。取其無利欲心。即利欲心。取其因任。即是有為。非自然矣。 > Pingshan said: 'What the Buddhists call emptiness is not mere emptiness; what the Daoists call non-action is not mere non-action. Their principle is natural and spontaneous, leaving nothing to be adopted or discarded. Therefore Zhuangzi said, "It neither adds to nor detracts from its reality," and the Prajñā sutras say, "Neither increasing nor decreasing." When someone, through feelings of liking and disliking, gives rise to views of right and wrong, how could he be one who studies Buddhism or Daoism? Taking their lack of desire for gain is itself a desire for gain; taking their adherence to circumstance is itself intentional action, and is no longer spontaneity.' > — English (machine translation) (machine translation) - [Previous: 20.99](https://indike.org/pramana/in.bauddha.taisho.2036.20.99) - [Next: 20.101](https://indike.org/pramana/in.bauddha.taisho.2036.20.101) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.2036.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2036~en-mt.20.100) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2036.20.100](https://indike.org/pramana/in.bauddha.taisho.2036.20.100) · Pramāṇa