[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛祖歷代通載](https://indike.org/pramana/in.bauddha.taisho.2036) › 5.55 # 佛祖歷代通載 5.55 佛祖歷代通載 5.55 - **Language:** Classical Chinese ### [5.55](https://indike.org/pramana/in.bauddha.taisho.2036.5.55) 問曰。佛道言。人死當更復生。僕不信此言之審也。牟子曰。人臨死其家上屋呼之。死已復呼誰。或曰。呼其魂魄。牟子曰。神還則生。不還則神何之乎。曰成鬼神。牟子曰。是也。魂神固不滅矣。但身自朽爛耳。身譬如五穀之根葉。魂神如五穀之種實。根葉生必當死。種實豈有終已。得道身滅耳。老子曰。吾有大患。以吾有身也。若吾無身。吾有何患。又曰。功成名遂身退。天之道也。或曰。為道亦死。不為道亦死。有以異乎。牟子曰。所謂無一日之善。而問終身之譽者也。有道雖死神歸福堂。為惡既死神當其殃。愚夫闇於成事。賢智預於未萌。道與不道如金比草。禍之與福如白方黑。焉得不異。而言何易乎。 > The questioner asked: "The Buddhist Way says that when a person dies, they will be reborn again. I do not believe the truth of these words." Master Mou said: "When a person is near death, their family climbs onto the roof and calls to them. Once they are already dead, whom do they call?" Someone said: "They call their hun and po spirits." Master Mou said: "If the spirit returns, they live; if it does not return, where does the spirit go?" The other replied: "It becomes a ghost or spirit." Master Mou said: "Exactly so. The spirit indeed does not perish; only the body rots away of itself. The body is like the roots and leaves of the five grains; the spirit is like the seed and fruit of the five grains. The roots and leaves sprout and must die; does the seed and fruit ever come to an end? When one attains the Way, only the body perishes. Laozi said: 'The reason I have great misfortune is because I have a body. If I had no body, what misfortune would I have?' He also said: 'When merit is achieved and fame is established, to withdraw one's person is the Way of Heaven.'" Someone said: "Those who practice the Way also die; those who do not practice the Way also die. Is there any difference?" Master Mou said: "This is what is called having not a single day of goodness, yet asking for a lifetime of reputation. When one who possesses the Way dies, their spirit returns to the hall of blessings; when one who commits evil dies, their spirit suffers its calamity. The fool is blind to what has already occurred; the wise and discerning foresee before things sprout. Practicing the Way and not practicing the Way are like comparing gold to grass; calamity and blessing are like comparing white to black. How could they not be different? And how can you speak of them so lightly?" > — English (machine translation) (machine translation) - [Previous: 5.54](https://indike.org/pramana/in.bauddha.taisho.2036.5.54) - [Next: 5.56](https://indike.org/pramana/in.bauddha.taisho.2036.5.56) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2036.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2036~en-mt.5.55) — English, machine translation ## Linked texts (2) - [釋氏稽古略](https://indike.org/pramana/in.bauddha.taisho.2037.1.530) — Classical Chinese - [弘明集](https://indike.org/pramana/in.bauddha.taisho.2102.1.18) — 僧祐, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2036.5.55](https://indike.org/pramana/in.bauddha.taisho.2036.5.55) · Pramāṇa