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# 釋氏稽古略 3.307

釋氏稽古略 3.307

- **Language:** Classical Chinese

### [3.307](https://indike.org/pramana/in.bauddha.taisho.2037.3.307)

杭州千頃山禪師。名楚南。福州張氏子。得旨於黃蘗。初抵姑蘇報恩寺。精修禪定二十餘年。足不踰閾。尋住錢塘支硎山慈雲。雖應緣無倦。常住禪定。或踰月或浹旬。僖宗光啟年間。刺史錢鏐請師下山供養。僖宗聞其道化就賜紫衣。僖宗文德元年五月入寂。壽七十六。塔於院之西隅。師著破邪論行於世。嗣黃蘗運禪師。至是大順二年。宣州孫儒寇錢塘發塔覩師。全身爪髮俱長。拜謝修塔而去（傳燈錄）。

> Chan Master Chunao of Mount Qianqing in Hangzhou was a son of the Zhang family of Fuzhou. He received the mind-seal from Huangbo. He initially arrived at Bao'en Temple in Gusu, where he assiduously cultivated Chan meditation for more than twenty years without his feet stepping over the threshold. Soon he took up residence at Ciyun on Mount Zhixing in Qiantang. Although he responded to conditions without fatigue, he constantly dwelt in Chan meditation, sometimes for more than a month or for a ten-day period. During the Guangqi era of Xizong, Prefect Qian Liu invited the master to come down from the mountain to receive offerings. When Xizong heard of his teaching and transforming, he bestowed a purple robe upon him. In the fifth month of the first year of the Wende reign era under Xizong, he entered quiescence at the age of seventy-six. A stupa was built for him in the western corner of the monastery. The master authored the Treatise on Refuting Heterodoxy (Poxie lun), which circulated in the world. He was a dharma heir of Chan Master Huangbo Yun. When the second year of Dashun arrived, Sun Ru of Xuanzhou raided Qiantang and opened the stupa to view the master: his whole body, nails, and hair were all long. He bowed in veneration, repaired the stupa, and departed (Record of the Transmission of the Lamp).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2037~en-mt.3.307) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2037.3.307](https://indike.org/pramana/in.bauddha.taisho.2037.3.307) · Pramāṇa
