[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋鑑稽古略續集](https://indike.org/pramana/in.bauddha.taisho.2038) › 2.41 # 釋鑑稽古略續集 2.41 釋鑑稽古略續集 2.41 - **Language:** Classical Chinese ### [2.41](https://indike.org/pramana/in.bauddha.taisho.2038.2.41) 廣薦法會　時海宇無虞洽於太康。文武恬娛雨風時順。上是恭默思道端居。穆清重念。元季兵興六合雄爭。有生之類不得正命而終。動億萬計靈氛糾盤。充塞上下吊奠靡至。煢然無依。天陰雨濕之夜。其聲或啾啾有聞。宸衷\[書-曰+((口\*口)/皿)\]傷若疚在躬。且謂洗滌陰欝升陟陽明。惟大雄氏之教為然云云　宋文憲公。有記有詩。備護法錄　蒲菴禪師來。復有鍾山稿一編。備錄本末。及祥異諸事尤悉　命僧道錄司造周知冊。頒行天下寺觀。凡遇僧道到處。即與對冊。其父母籍。告度月日。如冊不同即為偽僧。 > The Dharma Assembly for Grand Transference of Merits: At that time, there was no anxiety throughout the realm, and profound peace prevailed. The civil and military officials were at ease, and rain and wind were timely and favorable. The Emperor, in reverent silence, reflected upon the Way and dwelt uprightly. In the august serenity, he reflected again: during the rise of warfare at the end of the Yuan dynasty, heroes contended across the realm; living beings could not meet their natural end, numbering hundreds of billions, and their spirit-vapors swirled and entangled, filling the realms above and below, with no offerings or sacrifices reaching them, solitary and without support. On overcast and wet rainy nights, their weeping could sometimes be heard. The imperial heart was deeply grieved, as though suffering an illness within himself. He considered that to cleanse the dark gloom and ascend into bright yang, only the teaching of the Great Hero could do so, and so on. Song the Civil and Pure Duke wrote a record and a poem, which are fully preserved in the \*Record of Protecting the Dharma\*. Chan Master Pu'an Laifu had a compilation of drafts from Mount Zhong, which recorded the details from beginning to end, especially the auspicious anomalies, with great thoroughness. The Central Buddhist and Daoist Registries were ordered to create comprehensive registers and promulgate them to monasteries and temples throughout the empire. Wherever Buddhist or Daoist monastics arrived, they were checked against the registers. If their parents' household registrations and the month and day of their application for ordination did not match the register, they were deemed false monastics. > — English (machine translation) (machine translation) - [Previous: 2.40](https://indike.org/pramana/in.bauddha.taisho.2038.2.40) - [Next: 2.42](https://indike.org/pramana/in.bauddha.taisho.2038.2.42) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2038.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2038~en-mt.2.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2038.2.41](https://indike.org/pramana/in.bauddha.taisho.2038.2.41) · Pramāṇa