[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋迦譜](https://indike.org/pramana/in.bauddha.taisho.2040) › 1.470 # 釋迦譜 1.470 釋迦譜 1.470 - **Language:** Classical Chinese ### [1.470](https://indike.org/pramana/in.bauddha.taisho.2040.1.470) 爾時有長者子。名曰耶舍。聰明利根極大巨富。閻浮提中最為第一。服天冠瓔珞。著無價寶屐。其於中夜與諸妓女。相娛樂已各還寢息。忽從眠覺見諸妓女。或有伏臥或有仰眠。頭髮髼亂涎唾流出。樂器服玩顛倒縱橫。既見是已生厭離心而自念言。我今在此災怪之內。於不淨中妄生淨想。作是念時以天力故。空中光明門自然開。尋光而去趣鹿野范。路由恒河高聲唱言苦哉苦哉。佛言耶舍。汝便可來。我今此有離苦之法。耶舍聞已。所著寶屐價直閻浮提。即便脫之度於恒河。往詣佛所。見三十二相八十種好願容挺特威德具足。心大歡喜踊躍無量。五體投地頂禮佛足。唯願世尊救濟於我。佛言。善哉善哉。善男子。諦聽諦聽善思念之。如來即便隨順其根而為說法。耶舍。色受想行識無常苦空無我。汝知之不。是時耶舍聞說此語。即於諸法。遠塵離垢得法眼淨。於是如來重說四諦。漏盡意解心得自在。成阿羅漢果。即答佛言。世尊。色受想行識。實是無常苦空無我。爾時如來。猶見耶舍。著嚴身具。即說偈言。 > At that time, there was an elder's son named Yaśas, who was intelligent, of sharp faculties, and extremely wealthy, foremost in Jambudvīpa. He wore celestial crowns and necklaces, and put on priceless jeweled sandals. In the middle of the night, having made merry with various courtesans, they each returned to sleep. Suddenly awakening from sleep, he saw the courtesans: some sleeping face-down, some sleeping on their backs, their hair disheveled, their saliva flowing out, and their musical instruments and ornaments lying scattered topsy-turvy. Seeing this, he gave rise to a mind of revulsion, thinking to himself, "I am now amidst these calamities and horrors, falsely conceiving purity within what is impure." While he was thinking this, by celestial power, a luminous gate naturally opened in the sky. Following the light, he went toward the Deer Park. Crossing the Ganges along his path, he cried out in a loud voice, "How distressing! How distressing!" The Buddha said, "Yaśas, you may come here; I now have here the teaching for leaving suffering behind." When Yaśas heard this, he took off the jeweled sandals he wore—which were worth the entirety of Jambudvīpa—and crossed the Ganges. Going to the Buddha's place, he saw the thirty-two marks and eighty minor characteristics, with an outstanding countenance and fully endowed with majesty and virtue. He rejoiced greatly, leaping with boundless joy, cast his five limbs to the ground, and bowed his head at the Buddha's feet, saying, "I only pray that the World-Honoured One rescue and deliver me!" The Buddha said, "Excellent, excellent, good son! Listen attentively, listen attentively, and reflect well on it." The Tathāgata then preached the Dharma in accordance with his faculties: "Yaśas, form, feeling, perception, volitional formations, and consciousness are impermanent, suffering, empty, and non-self. Do you know this or not?" When Yaśas heard these words spoken, he immediately, with regard to all phenomena, left dust and defilement behind and attained the pure Dharma-eye. Thereupon, the Tathāgata repeated the four truths, and Yaśas's outflows were exhausted, his mind was liberated, he attained mental mastery, and he realized the fruit of arhatship. He immediately answered the Buddha, saying, "World-Honoured One, form, feeling, perception, volitional formations, and consciousness are truly impermanent, suffering, empty, and non-self." At that time, the Tathāgata, still seeing Yaśas wearing bodily adornments, spoke a verse: > — English (machine translation) (machine translation) - [Previous: 1.469](https://indike.org/pramana/in.bauddha.taisho.2040.1.469) - [Next: 1.471](https://indike.org/pramana/in.bauddha.taisho.2040.1.471) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2040.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2040~en-mt.1.470) — English, machine translation ## Linked texts (1) - [過去現在因果經](https://indike.org/pramana/in.bauddha.sanskrit.avadana.atitapratyutpannahetuphalasutra*zh-gunabhadra.4.2) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2040.1.470](https://indike.org/pramana/in.bauddha.taisho.2040.1.470) · Pramāṇa