[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋迦譜](https://indike.org/pramana/in.bauddha.taisho.2040) › 1.95 # 釋迦譜 1.95 釋迦譜 1.95 - **Language:** Classical Chinese ### [1.95](https://indike.org/pramana/in.bauddha.taisho.2040.1.95) 受胎經云。坐閻浮樹下。三十八日觀樹思惟。感動天地六反震動。演大光明覆蔽魔宮。時魔波旬臥寐夢中見三十二變。宮殿闇冥。宮殿污泥。入於邪逕。池水枯竭。樂器破壞。閱叉\[示\*厭\]鬼頭皆墮地。諸天捨去不從其教（凡三十二夢文多不載）從夢而起恐怖毛竪。召會大臣及諸兵眾。說夢所見。以何方便而往伏之。并召千子。其五百子導師等信樂菩薩。其五百子惡目等隨魔所教。魔王憒亂告其四女。一名欲妃。二名悅彼。三名快觀。四名見從。汝往詣彼惑亂其行。女詣菩薩綺語作姿。三十有二姿。卞脣口嫈嫇細視。現其髀脚露其手臂。作鳧雁鴛鴦哀鸞之聲（凡四十二態文多不載）魔女善學女幻迷惑之業。而自言曰。我等年在盛時。天女端正莫踰我者。願得晨起夜寐供事左右。菩薩答曰。汝有宿福受得天身。形體雖好而心不端。革囊盛臭而來何為。去吾不用。其魔王女化成老母不能自復即。還魔所。 > The Shoutai jing says: He sat beneath the jambu tree for thirty-eight days, contemplating the tree. Moving heaven and earth, it shook in six ways, radiating a great light that eclipsed Māra's palace. At that time, while asleep, Māra Pāpīyān saw thirty-two portents in a dream: his palace was plunged into darkness; his palace was covered in foul mud; he had entered an evil path; the pond waters were dried up; musical instruments were broken; the heads of the yakṣas and nightmare demons all fell to the ground; and the devas abandoned him and would not obey his commands. (In all there were thirty-two dreams; the text is lengthy and not recorded here.) Arising from the dream, terrified with his hair standing on end, he summoned a council of his ministers and hosts of soldiers, recounting what he had seen in the dream and asking by what expedient means they might go to subjugate him. He also summoned his thousand sons. Five hundred of his sons, led by Daoshi and others, had faith and delight in the Bodhisattva; the other five hundred sons, led by Emude and others, followed Māra's bidding. Bewildered and distraught, the Demon King spoke to his four daughters: the first named Desiring Consort, the second named Pleasing Him, the third named Delightful Sight, and the fourth named Accompanying Appearance. 'Go to him and bewilder his practice.' The daughters went to the Bodhisattva, speaking seductive words and striking poses—thirty-two alluring poses: twitching their lips, squinting their eyes and gazing delicately, revealing their thighs and legs, baring their arms, and mimicking the cries of wild ducks, geese, mandarin ducks, and plaintive luan birds. (In all there were forty-two alluring postures; the text is lengthy and not recorded here.) Māra's daughters were well-versed in the arts of feminine illusion and bewilderment, and said to themselves: 'We are in the prime of our youth, and among heavenly maidens none surpasses us in beauty. We wish to serve you morning and night, attending at your side.' The Bodhisattva replied: 'You have past merit, which brought you heavenly bodies; yet though your forms are fair, your minds are not upright. Bringing leather bags full of foulness, why have you come? Away with you; I have no use for you.' The Demon King's daughters were transformed into old crones, unable to restore themselves, and returned at once to Māra's abode. > — English (machine translation) (machine translation) - [Previous: 1.94](https://indike.org/pramana/in.bauddha.taisho.2040.1.94) - [Next: 1.96](https://indike.org/pramana/in.bauddha.taisho.2040.1.96) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2040.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2040~en-mt.1.95) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2040.1.95](https://indike.org/pramana/in.bauddha.taisho.2040.1.95) · Pramāṇa