[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐大慈恩寺三藏法師傳](https://indike.org/pramana/in.bauddha.taisho.2053) › 7.4 # 大唐大慈恩寺三藏法師傳 7.4 大唐大慈恩寺三藏法師傳 7.4 - **Language:** Classical Chinese ### [7.4](https://indike.org/pramana/in.bauddha.taisho.2053.7.4) 「夫顯揚正教，非智無以廣其文；崇闡微言，非賢莫能定其旨。蓋真如聖教者，諸法之玄宗，眾經之軌躅也。綜括宏遠，奧旨遐深，極空有之精微，體生滅之機要。詞茂道曠，尋之者不究其源，文顯義幽，履之者莫測其際。故知聖慈所被，業無善而不臻，妙化所敷，緣無惡而不剪。開法網之綱紀，弘六度之正教，拯群有之塗炭，啟三藏之祕扃。是以名無翼而長飛，道無根而永固。道名流慶，歷遂古而鎮常；赴感應身，經塵劫而不朽。晨鍾夕梵，交二音於鷲峰，慧日法流，轉雙輪於鹿苑。排空寶蓋，接翔雲而共飛，莊野春林，與天花而合彩。伏惟皇帝陛下，上玄資福，垂拱而治八荒；德被黔黎，斂衽而朝萬國。恩加朽骨，石室歸貝葉之文；澤及昆蟲，金匱流梵說之偈。遂使阿耨達水通神甸之八川，耆闍崛山接嵩、華之翠嶺。竊以法性凝寂，靡歸心而不通；智地玄奧，感懇誠而遂顯。豈謂重昏之夜，燭慧炬之光，火宅之朝，降法雨之澤。於是百川異流，同會於海，萬區分義，總成乎實。豈與湯、武校其優劣，堯、舜比其聖德者哉！玄奘法師者，夙懷聰令，立志夷簡，神清齠齓之年，體拔浮華之世，凝情定室，匿迹幽巖，拪息三禪，巡遊十地，超六塵之境，獨步迦維，會一乘之旨，隨機化物。以中華之無質，尋印度之真文，遠涉恒河，終期滿字。頻登雪嶺，更獲半珠。問道往還，十有七載，備通釋典，利物為心。以貞觀十九年二月六日，奉　勅於弘福寺翻譯聖教要文，凡六百五十七部。引大海之法流，洗塵勞而不竭，傳智燈之長焰，皎幽闇而恒明，自非久植勝緣，何以顯揚斯旨。所謂法性常住，齊三光之明，　我皇福臻，同二儀之固。伏見　御製眾經論序，照古騰今，理含金石之聲，文抱風雲之潤。治輒以輕塵足岳，墜露添流，略舉大綱，以為斯記。」 - [Previous: 7.3](https://indike.org/pramana/in.bauddha.taisho.2053.7.3) - [Next: 7.5](https://indike.org/pramana/in.bauddha.taisho.2053.7.5) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.2053.7) ## Linked texts (2) - [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103.22.65) — Classical Chinese - [續高僧傳](https://indike.org/pramana/in.bauddha.taisho.2060.4.8) — 道宣, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2053.7.4](https://indike.org/pramana/in.bauddha.taisho.2053.7.4) · Pramāṇa