<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2053.8.5 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大唐大慈恩寺三藏法師傳](https://indike.org/pramana/in.bauddha.taisho.2053) › 8.5

# 大唐大慈恩寺三藏法師傳 8.5

大唐大慈恩寺三藏法師傳 8.5

- **Language:** Classical Chinese

### [8.5](https://indike.org/pramana/in.bauddha.taisho.2053.8.5)

秋七月己巳，譯經沙門慧立聞而慜之，因致書于左僕射燕國于公論其利害曰：「立聞諸佛之立教也，文言奧遠，旨義幽深，等圓穹之廓寥，類滄波之浩汗。談真如之性相，居十地而尚迷，說小草之因緣，處無生其猶昧。況有縈纏八邪之網，沈淪四倒之流，而欲窺究宗因，辯其同異者，無乃妄哉。竊見大慈恩寺翻譯法師，慧基早樹，智力夙成，行潔珪璋，操逾松杞，遂能躬遊聖域，詢稟微言，總三藏於胸懷，包四含於掌握，嗣清徽於曩哲，扇遺範於當今，實季俗之舟航，信緇林之龜鏡者也。所翻聖教已三百餘軸，中有小論，題曰《因明》，詮論難之旨歸，序折邪之軌式，雖未為玄門之要妙，然亦非造次之所知也。近聞尚藥呂奉御以常人之資，竊眾師之說，造《因明圖》，釋宗因義。不能精悟，好起異端，苟覓聲譽，妄為穿鑿，排眾德之正說，任我慢之偏心，媒衒公卿之前，囂喧閭巷之側，不慚顏厚，靡倦神勞，再歷炎涼，情猶未已。然奉御於俗事少閑，遂謂真宗可了，何異鼷鼠見釜竈之堪陟，乃言崐、閬之非難，蛛蝥覩棘林之易羅，亦謂扶桑之可網，不量涯分，何殊此焉。抑又聞之，大音希聲，大辯若訥。所以淨名會理，杜口毘城。尼父德高，恂恂鄉黨。又叔度汪汪之稱，元禮摸揩之譽，亦未聞誇競自媒而獲搢紳之推仰也。」云立致書，其事遂寢。

- [Previous: 8.4](https://indike.org/pramana/in.bauddha.taisho.2053.8.4)
- [Next: 8.6](https://indike.org/pramana/in.bauddha.taisho.2053.8.6)
- [Up: 8](https://indike.org/pramana/in.bauddha.taisho.2053.8)

## Linked texts (1)

- [佛祖歷代通載](https://indike.org/pramana/in.bauddha.taisho.2036.12.9) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2053.8.5](https://indike.org/pramana/in.bauddha.taisho.2053.8.5) · Pramāṇa
