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# 大唐大慈恩寺三藏法師傳 8.8

大唐大慈恩寺三藏法師傳 8.8

- **Language:** Classical Chinese

### [8.8](https://indike.org/pramana/in.bauddha.taisho.2053.8.8)

《歸敬》曰：「昔能仁示現王宮，假歿雙樹，微言既暢，至理亦弘，剎土蒙攝受之恩，懷生霑昭蘇之惠。自佛樹西蔭，覺影東臨，漢、魏寔為濫觴，符、姚盛其風彩，自是名僧間出，賢達連鑣，慧日長懸，法輪恒馭。開鑿之功始自騰、顯，弘闡之力仍資什、安。別有單開，遠適羅浮、圖澄，近現趙、魏，粗言圭、角，未可縷陳。莫不辯空有於一乘，論苦集於四諦，假銓明有，終未離於有為，息言明道，方契證於凝寂。猶執玄以求玄，是玄非玄；理因玄以忘玄，玄或是玄。義雖冥會幽途，事理絕於言象，然攝生歸寂，終藉筌蹄，亦既立言，是非鋒起，如彼戰爭，干戈競發，負者屏氣，勝者先鳴。故尚降魔，制諸外道，自非辯才，無畏答難有方，則物輩喧張，我等恥辱。是故專心適道，一意總持，建立法幢，祇椎法鼓，旗鼓既正，則敵者殘摧，法輪既轉，能威不伏。若使望風旗靡，對難含膠，而能闡弘三寶，無有是處。尚藥呂奉御入空有之門，馳正見之路，聞持擬於昔賢，洞微侔於往哲。其詞辯，其義明，其德真，其行著，已沐八解之流，又悟七覺之分，影響成教，若淨名之詣菴園，聞道必求，猶波崙之歸無竭。意在弘宣佛教，立破《因明》之疏。若其是也，必須然其所長；如其非也，理合指其所短。今見僧徒雲集，並是採石他山。朝野俱聞呂君請益，莫不側聽瀉瓶，皆望盪滌掉悔之源，銷屏疑忿之聚。」

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Source: [https://indike.org/pramana/in.bauddha.taisho.2053.8.8](https://indike.org/pramana/in.bauddha.taisho.2053.8.8) · Pramāṇa
