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# 大唐大慈恩寺三藏法師傳 8.9

大唐大慈恩寺三藏法師傳 8.9

- **Language:** Classical Chinese

### [8.9](https://indike.org/pramana/in.bauddha.taisho.2053.8.9)

有太史令李淳風者，聞而進曰：「僕心懷正路，行屬歸依，以實慧為大覺玄軀，無為是調御法體。然皎日麗天，寔助上玄運用；賢僧闡法，實裨天師妙道。是所信受，是所安心。但不敢以黃葉為金，山鷄成鳳，南郭濫吹，淄澠混流耳。或有異議，豈僕心哉！豈僕心哉！然鶴林已後，歲將二千，正法既遙，末法初踐，玄理欝而不彰，覺道寖將湮落。玄奘法師頭陀法界，遠達迦維，目擊道樹金河，仍覩七處八會，毘城、鷲嶺，身入彼邦，娑羅寶階，仍驗虛實。至如歷覽王舍、檀特、恒河，如斯等輩，未易具言也。加之西域名僧莫不面論般若，東國疑義悉皆質之彼師，毘尼之藏既奉持而不捨，《毘曇》明義亦洞觀而為常，蘇妬路既得之於聲明，耨多羅亦剖斷於疑滯。法無大小，莫不韞之胸懷，理無深淺，悉能決之敏慮。故三藏之名振旦之所推定，摩訶之號乃羅衛之所共稱，名實之際，何可稱道。然呂君學識該博，義理精通，言行樞機，是所詳悉。至於陀羅佛法，稟自生知，無礙辯才，寧由伏習。但以《因明》義隱，所說不同，觸象各得其形，共器飯有異色。呂君既已執情，道俗企望指定。秋霜已降，側聽鍾鳴；法雲既敷，雷震希發。但龍象蹴蹋，非驢所堪，猶緇服壼奧，白衣不踐，脫如龍種抗說，無垢釋疑，則苾芻悉曇，亦優婆能盡。輒附微志，請不為煩。若有滯疑，望諮三藏裁決，以所承稟傳示四眾，則正道克昌，覆障永絕，紹隆三寶，其在茲乎！過此已往，非復所悉。弟子柳宣白。」

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## Linked texts (1)

- [廣弘明集](https://indike.org/pramana/in.bauddha.taisho.2103.22.78) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2053.8.9](https://indike.org/pramana/in.bauddha.taisho.2053.8.9) · Pramāṇa
