[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [高僧傳](https://indike.org/pramana/in.bauddha.taisho.2059) › 4.32 # 高僧傳 4.32 高僧傳 4.32 - **Language:** Classical Chinese ### [4.32](https://indike.org/pramana/in.bauddha.taisho.2059.4.32) 遁有同學法虔精理入神，先遁亡。遁歎曰：「昔匠石廢斥於郢人，牙生輟弦於鍾子，推己求人，良不虛矣。寶契既潛，發言莫賞，中心蘊結，余其亡矣。」乃著〈切悟章〉，臨亡成之，落筆而卒。凡遁所著文翰集有十卷盛行於世。 > Dun had a fellow student named Faqian, who had penetrated the subtle principles with spiritual subtlety; he died before Dun. Dun sighed, saying: 'Of old, Carpenter Shi laid aside his axe upon the death of the man of Ying, and Boya ceased plucking his strings upon the death of Zhong Ziqi. Gauging others by oneself, this is truly no hollow saying! Since the precious bond has faded into the shadows, and whatever words I utter find none to appreciate them, my heart is knotted with sorrow—I too must surely die!' He then composed the 'Treatise on Keen Awakening' (Qiewu zhang), completing it on the brink of death; he laid down his brush and passed away. All of the writings and literary collections authored by Dun amounted to ten fascicles, which circulated widely in the world. > — English (machine translation) (machine translation) - [Previous: 4.31](https://indike.org/pramana/in.bauddha.taisho.2059.4.31) - [Next: 4.33](https://indike.org/pramana/in.bauddha.taisho.2059.4.33) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2059.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2059~en-mt.4.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2059.4.32](https://indike.org/pramana/in.bauddha.taisho.2059.4.32) · Pramāṇa