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# 高僧傳 9.33

高僧傳 9.33

- **Language:** Classical Chinese

### [9.33](https://indike.org/pramana/in.bauddha.taisho.2059.9.33)

後月餘日，有一妖馬，髦尾皆有燒狀，入中陽門，出顯陽門。東首東宮，皆不得入，走向東北，俄爾不見。澄聞而歎曰：「災其及矣。」至十一月，虎大饗群臣於太武前殿。澄吟曰：「殿乎殿乎，棘子成林，將壞人衣。」虎令發殿石下視之，有棘生焉。澄還寺視佛像曰：「悵恨不得莊嚴。」獨語曰：「得三年乎？」自答：「不得不得。」又曰：「得二年、一年、百日、一月乎？」自答：「不得。」迺無復言。還房謂弟子法祚曰：「戊申歲禍亂漸萌，己酉石氏當滅。吾及其未亂，先從化矣。」即遣人與虎辭曰：「物理必遷，身命非保。貧道焰幻之軀，化期已及。既荷恩殊重，故逆以仰聞。」虎愴然曰：「不聞和上有疾，迺忽爾告終。」即自出宮，詣寺而慰喻焉。澄謂虎曰：「出生入死，道之常也。脩短分定，非人能延。道重行全，德貴無怠。苟業操無虧，雖亡若在。違而獲延，非其所願。今意未盡者，以國家心存佛理，奉法無吝。興起寺廟，崇顯壯麗，稱斯德也，宜享休祉。而布政猛烈，淫刑酷濫，顯違聖典，幽背法誡，不自懲革，終無福祐。若降心易慮，惠此下民，則國祚延長，道俗慶賴，畢命就盡，沒無遺恨。」虎悲慟嗚咽，知其必逝，即為鑿壙營墳。至十二月八日卒於鄴宮寺。是歲晉穆帝永和四年也。士庶悲哀號赴傾國。春秋一百一十七矣。仍窆於臨漳西柴陌，即虎所創塚也。

> More than a month later, there was a demonic horse whose mane and tail both looked burned; it entered the Zhongyang Gate and exited the Xianyang Gate. It pointed its head east toward the Eastern Palace, but was unable to enter anywhere; it ran off toward the northeast and suddenly vanished. When Fotudeng heard of it, he sighed and said: 'The calamity has arrived!' In the eleventh month, Shi Hu held a great banquet for his ministers in the front hall of Taiwu Palace. Fotudeng chanted: 'O hall! O hall! The jujube thorns will become a grove, and will tear men's robes.' Shi Hu ordered the stones beneath the hall to be pried up and inspected, and indeed thorns were growing there. Fotudeng returned to the temple, looked at the Buddha image, and said: 'Alas, I am grieved that I cannot adorn it.' Speaking to himself, he said: 'Can I have three years?' He answered himself: 'No, no.' He asked again: 'Can I have two years, one year, a hundred days, or one month?' He answered himself: 'No.' Then he spoke no more. He returned to his chamber and said to his disciple Fazuo: 'In the wushen year, calamity and chaos will sprout; in the jiyou year, the Shi clan will be destroyed. Before the chaos arrives, I shall pass into transformation first.' He immediately sent someone to bid farewell to Shi Hu, saying: 'It is the law of things that they must change, and life cannot be preserved. My body of flame and illusion has reached its time of transformation. Having received your exceptional favor, I respectfully inform you in advance.' Shi Hu said in sorrow: 'We had not heard that the upādhyāya was ill, yet suddenly he announces his end!' He went out from the palace in person, visiting the monastery to comfort him. Fotudeng said to Shi Hu: 'Emerging into life and entering into death is the regular law of the Way. Long and short spans are determined by destiny and cannot be prolonged by human effort. What is valued in the Way is that conduct be complete; what is prized in virtue is that one never indolently slackens. If one's deeds and discipline are without defect, though one dies, it is as though one remains alive. To violate this and merely obtain prolongation is not my wish. What remains unfulfilled in my mind is that the state has set its heart upon Buddhist principles and reveres the Dharma without begrudging anything. You have raised temples and made them exalted, magnificent, and grand; matching such virtue, you ought to enjoy auspicious blessings. Yet your governance is fierce and harsh, your punishments excessive and cruel, openly contravening the sacred scriptures and secretly defying the prohibitions of the Dharma; if you do not reprove and reform yourself, in the end there will be no blessings or protection. If you humble your heart and alter your thoughts, bestowing benevolence upon these lower people, then the state's mandate will be prolonged, both the religious and the lay will rejoice and rely upon it, and when my life comes to its end, I shall pass away without remaining regret.' Shi Hu wept and sobbed, knowing that he would surely pass away, and immediately had an underground vault dug and a tomb prepared. On the eighth day of the twelfth month, he died at the palace temple in Ye. This year was the fourth year of the Yonghe era of Emperor Mu of Jin. Scholars and commoners wailed in grief, the entire state turning out for the funeral. His age was one hundred and seventeen. He was buried at Chaimo, west of Linzhang, which was the tomb Shi Hu had established.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2059~en-mt.9.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2059.9.33](https://indike.org/pramana/in.bauddha.taisho.2059.9.33) · Pramāṇa
