[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [續高僧傳](https://indike.org/pramana/in.bauddha.taisho.2060) › 25.46 # 續高僧傳 25.46 續高僧傳 25.46 - **Language:** Classical Chinese ### [25.46](https://indike.org/pramana/in.bauddha.taisho.2060.25.46) 釋僧意。不知何人。貞確有思力。每登座講說。輒天花下散在于法座。元魏中。住太山朗公谷山寺。聚徒教授。迄於暮齒精誠不倦。寺有高驪像。相國像。胡國像。女國像。吳國像。崑崙像。岱京像。如此七像並是金銅。俱陳寺堂。堂門常開。而鳥狩無敢入者。至今猶爾。故靈裕像讚云。應感而來。誠無指屬。豈神通冥著。理隔尋常之議乎。意奉法自資。束躬供養。將終前夕。有一沙彌死來已久。見拜云。違奉已來。常為天帝驅使。栖遑無暇。癈修道業。不久天帝請師講經。願因一言得免形苦。意便洗浴燒香。端坐靜室候待時至。及期果有天來入寺及房。冠服羽從偉麗殊特。眾僧初見但謂。是何世貴入山參謁。不生驚異。及意爾日無疾而逝。方知靈感。其都講住在兖州。自餘香火唄匿散在他邑。後試檢勘。皆同日而終焉。有說云。僧意志湛。即朗公同侶。前傳闕之。故今緝綴湛得初果。其塔見存。在泰山靈巖寺側。見別傳。 > Śramaṇa Sengyi: it is not known who he was. He was steadfast and possessed deep discernment. Whenever he mounted the seat to lecture, heavenly flowers would scatter down upon the Dharma seat. During the Yuan Wei, he resided at the valley monastery of Master Lang on Mount Tai, gathering disciples and instructing them, never tiring in his pure devotion even in his advanced years. In the monastery were a Gaoli statue, a Prime Minister's statue, a Central Asian statue, a Women's Country statue, a Wu Country statue, a Kunlun statue, and a Mount Tai Capital statue; these seven statues were all of gilt bronze and were displayed together in the monastery hall. The hall doors were always open, yet birds and wild animals never dared to enter, as is still the case today. Thus the statue praise by Lingyu says: 'Arriving in resonance with response, they truly belong to no single place; is it not that their spiritual penetrations are darkly manifested, their principles beyond ordinary discussion?' Yi sustained himself by upholding the Dharma, disciplining his conduct to make offerings. On the evening before his passing, a śrāmaṇera who had died long ago appeared and bowed, saying: 'Since I left your service, I have constantly been employed by the Celestial Emperor, scurrying without leisure, abandoning the cultivation of the Way's karma. Before long, the Celestial Emperor will invite you, Master, to lecture on the sūtras; I pray that through a single word I may be freed from the suffering of bodily form.' Yi then bathed, burned incense, and sat upright in a quiet room waiting for the time to arrive. When the appointed time came, a celestial being indeed entered the monastery and his room, whose caps, robes, feathers, and retinue were majestic and extraordinary. The assembly of monks, when first seeing this, merely thought, 'What noble of the world is this, entering the mountain to pay respects?' and were not alarmed or amazed. Only when Yi passed away without illness that day did they recognize the divine resonance. His chief reciter lived in Yanzhou, and the other incense-bearers and chant-masters were scattered in other prefectures; when later examined, they had all died on the very same day. Some say that Sengyi was Zhizhan, a companion of Master Lang; since the previous biography omitted him, he is compiled here now. Zhan attained the first fruit, and his stūpa still stands beside Lingyan Monastery on Mount Tai, as seen in his separate biography. > — English (machine translation) (machine translation) - [Previous: 25.45](https://indike.org/pramana/in.bauddha.taisho.2060.25.45) - [Next: 25.47](https://indike.org/pramana/in.bauddha.taisho.2060.25.47) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.2060.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2060~en-mt.25.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2060.25.46](https://indike.org/pramana/in.bauddha.taisho.2060.25.46) · Pramāṇa