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# 續高僧傳 26.69

續高僧傳 26.69

- **Language:** Classical Chinese

### [26.69](https://indike.org/pramana/in.bauddha.taisho.2060.26.69)

釋慧藏。冀州人。初學涅槃後專講解。禁守貪競絕迹譏嫌。安詳詞令不形顏色。入京訪道住光明寺。仁壽中年。勅召置塔于歡州。初至塔寺。行道設齋。當其塔上景雲出見。彩含五色有若花蓋。綺繡錦繢無以加焉。從午至酉方始隱滅。又延興寺僧法順者。聽習涅槃善守根禁。退讓自節負德無傲。勅住江州廬山東林寺。置舍利塔。初至其地。耕者見光尋而掘之。獲金銅彌勒像一軀。形質瓌異。即而供養。並不測其終。

> Śramaṇa Huicang was a native of Jizhou. Initially he studied the Nirvāṇa \[Sūtra\], and later he devoted himself to lecturing and expounding it. He guarded against greed and competition, and shunned all cause for censure. His words were serene and he showed no emotion on his face. Entering the capital in search of the Way, he resided at Guangming Temple. In the middle of the Renshou era, he was summoned by imperial decree to establish a pagoda in Huanzhou. When he first arrived at the pagoda temple, he conducted circumambulation and offered a vegetarian feast. Just above the pagoda, auspicious clouds appeared, displaying five colors like a floral canopy; no brocade or embroidery could surpass it. Appearing from noon until dusk, it only then faded away. There was also the monk Fashun of Yanxing Temple, who listened to and practiced the Nirvāṇa \[Sūtra\], skillfully guarding his sense-faculties, modest and self-restrained, possessing virtue without arrogance. An imperial edict ordered him to reside at Donglin Temple on Mount Lu in Jiangzhou to establish a relic pagoda. When he first arrived there, a farmer saw a light, dug beneath it, and unearthed a gilt-bronze image of Maitreya of extraordinary form and substance, which was immediately venerated. It is likewise unknown how \[these monks\] met their end.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2060~en-mt.26.69) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2060.26.69](https://indike.org/pramana/in.bauddha.taisho.2060.26.69) · Pramāṇa
