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# 宋高僧傳 2.36

宋高僧傳 2.36

- **Language:** Classical Chinese

### [2.36](https://indike.org/pramana/in.bauddha.taisho.2061.2.36)

釋若那跋陀羅，華言智賢，南海波凌（亦曰訶凌）國人也，善三藏學。麟德年中，有成都沙門會寧欲往天竺，觀禮聖跡，泛舶西遊，路經波凌，遂與智賢同譯《涅槃》後分二卷。此於《阿笈摩經》內譯出，說世尊焚棺、收設利羅等事，與《大涅槃》頗不相涉。譯畢寄經達交州，寧方之西域。至儀鳳年初，交州都督梁難敵遣使同會寧弟子運期奉表進經，入京。三年戊寅，大慈恩寺沙門靈會於東宮啟請施行。運期奉侍其師，因心莫比，師令齎經行化，故無暇影隨往西域也。

> The śramaṇa Jñānabhadra, translated into Chinese as Zhixian, was a native of the state of Poling (also called Heling) in the South Seas; he was well versed in the learning of the Tripiṭaka. During the Linde era, the śramaṇa Huining of Chengdu wished to travel to India to pay homage to the holy traces, and took ship westwards; on his way he passed through Poling, and thereupon collaborated with Zhixian to translate the latter part of the \*Nirvāṇa Sūtra\* in two fascicles. This was translated out of the \*Āgama-sūtra\*, recounting the World-Honoured One's cremation of the coffin and collection of the śarīra, which differs considerably from the \*Mahāparinirvāṇa-sūtra\*. When the translation was completed, the scripture was sent to Jiaozhou, and only then did Huining set out for the Western Regions. At the beginning of the Yifeng era, Liang Nandi, Area Commander of Jiaozhou, sent an envoy along with Huining's disciple Yunqi to present a memorial submitting the scripture to the capital. In the third year, wuyin, the śramaṇa Linghui of Great Cien Temple made a request to the Crown Prince to put it into circulation. Yunqi had served his master with unmatched filial devotion; his master had ordered him to take the scripture and propagate it, which was why he had not accompanied him like a shadow to the Western Regions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2061~en-mt.2.36) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2061.2.36](https://indike.org/pramana/in.bauddha.taisho.2061.2.36) · Pramāṇa
