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# 宋高僧傳 3.23

宋高僧傳 3.23

- **Language:** Classical Chinese

### [3.23](https://indike.org/pramana/in.bauddha.taisho.2061.3.23)

釋飛錫，未知何許人也。神氣高邈，識量過人。初學律儀，後於天台法門「一心三觀」，與沙門楚金棲心研習。天寶初遊于京闕，多止終南紫閣峯草堂寺。屬不空當途傳譯，慎選英髦，錫預其數，頻登筆受、潤文之任。代宗永泰元年四月十五日，奉詔於大明宮內道場同義學沙門良賁等十六人參譯《仁王護國般若經》并《密嚴經》。先在多羅葉時，並是偈頌，今所譯者多作散文。不空與錫等及翰林學士柳抗重更詳定，錫充證義正員，辭筆不愧斯職也。

> Śramaṇa Feixi's place of origin is unknown. His spiritual air was lofty and distant, and his knowledge and capacity surpassed others. At first he studied vinaya etiquette; later, concerning the Tiantai teaching of the "Threefold Contemplation in One Mind", he and the śramaṇa Chujin settled their minds on diligent study. Early in the Tianbao era he journeyed to the capital, mostly staying at Caotang Temple on Zige Peak in the Zhongnan Mountains. When Amoghavajra was in charge of translation, he carefully selected outstanding talents; Feixi was among them, frequently assuming the responsibilities of taking down text with the brush and polishing phrasing. On the fifteenth day of the fourth month of the first year of Yongtai of Emperor Daizong, he received an imperial decree to participate with sixteen exegetical śramaṇas, including Liangben, at the Inner Palace Chapel of Daming Palace in translating the Renwang huguo banruo jing (Humane Kings Sūtra) and the Mixian jing (Ghanavyūha Sūtra). Previously, when on palm leaves, both had been in verse, but what was now translated was mostly rendered in prose. Amoghavajra, together with Feixi and others, as well as Liu Kang, an Academician of the Hanlin Academy, examined and verified them once again; Feixi served as a formal certifier of meaning, and in literary skill he did not disgrace this office.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2061~en-mt.3.23) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2061.3.23](https://indike.org/pramana/in.bauddha.taisho.2061.3.23) · Pramāṇa
