<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2061.30.8 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宋高僧傳](https://indike.org/pramana/in.bauddha.taisho.2061) › 30.8

# 宋高僧傳 30.8

宋高僧傳 30.8

- **Language:** Classical Chinese

### [30.8](https://indike.org/pramana/in.bauddha.taisho.2061.30.8)

釋元表，本三韓人也。天寶中來遊華土，仍往西域，瞻禮聖迹，遇心王菩薩指示支提山靈府，遂負《華嚴經》八十卷，尋訪霍童，禮天冠菩薩，至支提石室而宅焉。先是此山不容人居，居之必多霆震猛獸毒蟲，不然鬼魅惑亂於人。曾有未得道僧輒居一宿，為山神驅斥，明旦止見身投山下數里間。表齎經棲泊，㵎飲木食，後不知出處之蹤矣。于時屬會昌搜毀，表將經以華櫚木函盛，深藏石室中。殆宣宗大中元年丙寅，保福慧評禪師素聞往事，躬率信士迎出甘露都尉院，其紙墨如新繕寫，今貯在福州僧寺焉。又會稽釋全清，越人也。耰耘戒地，芬然杜若。於密藏禁呪法也，能劾鬼神。時有市儈王家之婦患邪氣，言語狂倒，或啼或笑，如是數歲。召清治之，乃縛草人長尺餘，衣以五綵，置之於壇，呪禁之。良久，婦言乞命，遂誌之曰：「頃歲春日於禹祠前相附耳。如師不見殺，即放之遠去。」清乃取一䍌以鞭驅芻靈入其中，而呦呦有聲，緘器口以六乙泥，朱書符印之，瘞于桑林之下，戒家人無動之，婦人病差。經五載後，值劉漢宏與董昌隔江相持，越城陷，人謂此為窖藏，掘打䍌破，見一鵶闖然飛出，立於桑杪而作人語曰：「今得見日光矣。」時清公已卒也。

> Śramaṇa Yuanbiao was originally a man of the Three Han. During the Tianbao era, he came to travel in China, and further went to the Western Regions to pay homage to the sacred sites. Meeting the Bodhisattva King of Mind, who pointed him toward the spiritual dwelling of Mount Zhiti, he thereupon carried on his back the eighty-fascicle Avataṃsaka Sūtra, sought out Huotong, paid homage to the Bodhisattva Tianguan, and came to live in the stone chamber of Zhiti. Prior to this, this mountain did not permit people to dwell there; if one lived there, there would inevitably be many thunderclaps, fierce beasts, and venomous insects, or else ghosts and goblins would bewilder and disturb them. Once, a monk who had not attained the Way boldly stayed there for a night, but was driven out by the mountain god; the next morning, his body was seen cast down several li below the mountain. Biao carried his scriptures and stayed there, drinking from mountain torrents and feeding on trees; later, no traces of his comings and goings were known. At that time, when the Huichang suppression and destruction occurred, Biao took the scriptures, placed them in a box of rosewood, and concealed them deep within the stone chamber. By the bingyin year, the first year of the Dazhong era of Emperor Xuanzong, Chan Master Huiping of Baofu, having long heard of past events, personally led faithful laypeople to welcome them out into the Ganlu Duwei Cloister; their paper and ink looked as if newly written, and they are now stored in a Buddhist temple in Fuzhou. There was also Śramaṇa Quanqing of Kuaiji, a native of Yue. Plowing and weeding the field of precepts, he was fragrant like sweet basil. In the esoteric mantras and spells, he was able to interrogate and indict ghosts and spirits. At that time, the wife of Wang, a marketplace broker, suffered from an evil affliction; her speech was wild and inverted, and she would either weep or laugh, continuing like this for several years. They summoned Qing to cure her; he thereupon tied up a straw figure over a foot long, clothed it in five colors, placed it on an altar, and cast spells and prohibitions over it. After a long while, the woman spoke, begging for her life, and then recorded her situation, saying, 'In a past year on a spring day, I attached myself to her in front of the Shrine of Yu. If the Master will not kill me, I will leave and go far away.' Qing then took a jar and used a whip to drive the straw effigy into it, which made whimpering sounds; he sealed the mouth of the vessel with Liuyi mud, stamped it with a talisman drawn in cinnabar, and buried it beneath a mulberry grove, warning the family members not to disturb it, whereupon the woman's illness was cured. Five years later, when Liu Hanhong and Dong Chang confronted each other across the river, the city of Yue fell. People thought this was a hidden treasure hoard; when they dug up and smashed the jar, they saw a crow burst out flying, perch on the tip of a mulberry tree, and speak in human words, saying, 'Now I get to see the light of the sun!' At that time, Master Qing had already passed away.  
> — English (machine translation) (machine translation)

- [Previous: 30.7](https://indike.org/pramana/in.bauddha.taisho.2061.30.7)
- [Next: 30.9](https://indike.org/pramana/in.bauddha.taisho.2061.30.9)
- [Up: 30](https://indike.org/pramana/in.bauddha.taisho.2061.30)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2061~en-mt.30.8) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2061.30.8](https://indike.org/pramana/in.bauddha.taisho.2061.30.8) · Pramāṇa
