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# 神僧傳 9.25

神僧傳 9.25

- **Language:** Classical Chinese

### [9.25](https://indike.org/pramana/in.bauddha.taisho.2064.9.25)

京兆蜆子和尚。事迹頗異居無定所。自印心於洞山。混俗閩川。不畜道具。不循律儀。冬夏一納。逐日沿江岸。採掇蝦蜆以充其腹。暮即宿東山白馬廟紙錢中。居民自為蜆子和尚。華嚴靜禪師聞之欲決真假。先潛入紙錢中。深夜師歸。嚴把住曰。如何是祖師西來意。師遽答曰。神前酒臺盤。嚴放手曰。不虛與我同根生。嚴後赴莊宗詔入長安。師已先至。每日歌唱自拍。或乃佯狂。泥雪去來俱無蹤跡。厥後不知所終。

> The Clam Monk of Jingzhao had quite extraordinary deeds and no fixed abode. Since having his mind sealed at Dongshan, he mingled with the commoners in Minchuan. He kept no monastic requisites and followed no monastic rules. In winter and summer he wore a single patch-robe. Day after day he went along the riverbanks, gathering shrimp and clams to fill his stomach. At night he slept among the paper money in the White Horse Shrine on Mount Dongshan. The local residents simply called him the Clam Monk. Chan Master Huayan Jing, hearing of him and wishing to determine whether he was genuine or false, secretly hid beforehand among the paper money. Late at night the Master returned. Jing grabbed hold of him and said: "What is the meaning of the Ancestral Master's coming from the West?" The Master immediately replied: "The wine platters before the spirits." Jing released his grip and said: "Truly, you and I share the same root!" Later, when Jing answered Emperor Zhuangzong's summons to enter Chang'an, the Master had already arrived ahead of him. Every day he sang and clapped his own rhythm, or feigned madness; coming and going in mud and snow, he left no footprints. After that, no one knew where he went.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2064~en-mt.9.25) — English, machine translation

## Linked texts (1)

- [景德傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2076.17.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2064.9.25](https://indike.org/pramana/in.bauddha.taisho.2064.9.25) · Pramāṇa
