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# 弘贊法華傳 2.44

弘贊法華傳 2.44

- **Language:** Classical Chinese

### [2.44](https://indike.org/pramana/in.bauddha.taisho.2067.2.44)

右。中天竺僧勒那摩提。魏云寶意。博贍之富。理事兼通。誦一億偈。偈有三十二字。尤明禪法。意存遊化。以正始五年。初屆洛邑。與菩提流支。同於洛陽內殿翻譯。其後。二德各傳師習。不相詢訪。帝以弘法之盛。略敘曲煩。勅令別處各翻。翻訖。乃參校。其間隱沒。互有不同。勒那所翻。侍中崔光筆受。勒那。後為天帝請講花嚴。於法座奄然而卒。都講僧等。亦同時殞。魏境聞見。無不嗟美。

> The above: The Central Indian monk Ratnamati (rendered in Wei as Baoyi) possessed rich and vast \[erudition\], thoroughly mastering both principle and phenomena. He could recite one hundred million verses, each verse consisting of thirty-two syllables. He was especially lucid in the methods of meditation, and his intention was to travel and transform beings. In the fifth year of Zhengshi, he first reached Luoyi. Together with Bodhiruci, he translated in the inner palace of Luoyang. Thereafter, each of the two virtues transmitted their own master's tradition and did not consult one another. Because the propagation of the Dharma was flourishing, the Emperor, wishing to abbreviate the convoluted complexities, decreed that they translate separately in different locations. When the translations were finished, they were collated; between them were omissions, and they differed from each other. That which Ratnamati translated was transcribed by the Palace Attendant Cui Guang. Ratnamati was later invited by the Heavenly Emperor (Śakra) to lecture on the Avataṃsaka. On the Dharma seat, he suddenly passed away. The lecture precentor and other monks also died at the same time. Throughout the realm of Wei, all who heard or saw this marveled with admiration.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2067~en-mt.2.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2067.2.44](https://indike.org/pramana/in.bauddha.taisho.2067.2.44) · Pramāṇa
