[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨土往生傳](https://indike.org/pramana/in.bauddha.taisho.2071) › 3.7 # 淨土往生傳 3.7 淨土往生傳 3.7 - **Language:** Classical Chinese ### [3.7](https://indike.org/pramana/in.bauddha.taisho.2071.3.7) 釋懷玉。俗姓高丹丘人。\[糸\*丐\]想淨業。僅四十年。日誦彌陀佛號五萬遍。通誦諸經三百萬卷。唐天寶元年六月九日。玉之念佛。忽見西方聖眾數若。河沙中有一人。手擎銀臺。前而示玉。玉曰。如懷玉者。本望金臺。何為銀臺至耶。言發臺隱。人亦失之。玉於是後。彌加精苦。既三七日。向之擎銀臺者。復來告曰。法師以精苦故。得陞上品。又曰。上品往生必先見佛。可宜趺坐以俟佛也。未旋踵間。異光照室。玉乃以手約人曰。不宜觸此光明。吾欲蹈之而去。又三日異光再發。弟子疑其謝世。環繞問之。玉曰。非其時也。又曰。汝徒若聞異香。我報即盡。次日弟子慧命曰。此報必盡。復於何國以受生也。玉不答。惟書六句偈云。清淨皎潔無塵垢。蓮華化生為父母。我經十劫修道來出。示閻浮厭眾苦。一生苦行超十劫。永離娑婆歸淨土。偈畢香氣四來。弟子中有以見佛與二菩薩共御金臺。臺傍千百化佛西下迎玉。玉恭恭合掌。含笑長歸。 > Shi Huaiyu was a native of Danqiu whose secular surname was Gao. He concentrated his thoughts on pure karma for nearly forty years. Daily he recited the name of Amitābha Buddha fifty thousand times and recited various sūtras to a total of three million fascicles. On the ninth day of the sixth month in the first year of the Tianbao reign of the Tang dynasty, while Yu was practicing buddhānusmṛti, he suddenly saw the holy multitude of the western region as numerous as the sands of the Ganges. Among them was a person holding a silver dais in his hands, who came forward and showed it to Yu. Yu said, “One such as Huaiyu originally hoped for a golden dais; why has a silver dais arrived?” As soon as the words were spoken, the dais vanished and the person disappeared as well. From then on, Yu applied himself with even greater diligence and austerity. After three weeks (twenty-one days), the one who had previously held the silver dais returned and announced, “Because of the master’s diligence and austerity, you have attained promotion to the highest grade.” He also said, “Those reborn in the highest grade must first see the Buddha; you should sit cross-legged to await the Buddha.” Before one could turn on one’s heel, an extraordinary light illuminated the room. Yu then gestured to the people with his hand, saying, “Do not touch this radiance; I wish to tread upon it and depart.” After three more days, the extraordinary light shone again. His disciples, suspecting he was departing the world, gathered around to question him. Yu said, “It is not yet the time.” He also said, “If you disciples smell an extraordinary fragrance, my karmic retribution will then be exhausted.” The next day, his disciple Huiming said, “When this retribution is surely exhausted, in which land will you take birth?” Yu did not answer, but only wrote a six-line gāthā: / “Pure, bright, and spotless, / The lotus flower transformed into birth serves as my parents. / Having cultivated the path through ten eons, I came forth, / Appearing in Jambudvīpa, weary of all suffering. / A single lifetime of austere practice surpasses ten eons; / Departing forever from the Sahā world, I return to the Pure Land.” / When the gāthā was finished, an aroma arose from all four directions. Among the disciples, there were those who saw the Buddha and the two bodhisattvas riding together on a golden dais, with hundreds and thousands of transformation buddhas descending from the west beside the dais to welcome Yu. With reverent and respectful joined palms, smiling gently, Yu returned forever. > — English (machine translation) (machine translation) - [Previous: 3.6](https://indike.org/pramana/in.bauddha.taisho.2071.3.6) - [Next: 3.8](https://indike.org/pramana/in.bauddha.taisho.2071.3.8) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2071.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2071~en-mt.3.7) — English, machine translation ## Linked texts (1) - [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035.27.59) — 志磐, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2071.3.7](https://indike.org/pramana/in.bauddha.taisho.2071.3.7) · Pramāṇa