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# 景德傳燈錄 19.12

景德傳燈錄 19.12

- **Language:** Classical Chinese

### [19.12](https://indike.org/pramana/in.bauddha.taisho.2076.19.12)

泉州睡龍山道溥號弘教大師。福州福唐人也。姓鄭氏。寶林院受業。自雪峯印心住五峯。上堂曰。莫道空山無秖待。便歸方丈。僧問。凡有言句不出大千頂。未審頂外事如何。師曰。凡有言句不是大千頂。曰如何是大千頂。師曰。摩醯首羅天猶是小千界。問初心後學近入叢林方便門中乞師指示。師敲門枋。僧曰。向上還有事也無。師曰有。曰如何是向上事。師再敲門枋。

> Chan Master Daopu of Mount Shuilong in Quanzhou, known by the title Great Master Hongjiao, was a native of Futang in Fuzhou surnamed Zheng. He was tonsured at Baolin Monastery. Having received the mind-seal from Xuefeng, he resided at Wufeng. Ascending the hall, he said, “Do not say there is no reception in the empty mountain,” and thereupon returned to the abbot's quarters.  
>   
> A monk asked, “All words and phrases do not exceed the crown of the great chiliocosm. I do not know, what is the matter beyond the crown?”  
> The Master said, “All words and phrases are not the crown of the great chiliocosm.”  
> The monk asked, “What is the crown of the great chiliocosm?”  
> The Master said, “The heaven of Maheśvara is still a small chiliocosm realm.”  
>   
> \[A monk\] asked, “As a beginner and later student who has newly entered the monastery, I beg the master for instruction within the gate of skillful means.”  
> The Master knocked on the doorframe.  
> The monk asked, “Is there still a transcendental matter?”  
> The Master said, “There is.”  
> The monk asked, “What is the transcendental matter?”  
> The Master knocked on the doorframe again.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.19.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2076.19.12](https://indike.org/pramana/in.bauddha.taisho.2076.19.12) · Pramāṇa
