[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [景德傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2076) › 19.42 # 景德傳燈錄 19.42 景德傳燈錄 19.42 - **Language:** Classical Chinese ### [19.42](https://indike.org/pramana/in.bauddha.taisho.2076.19.42) 南嶽般舟道場寶聞大師惟勁。福州人也。素持苦行不衣繒纊。惟壞衲以度寒暑。時謂頭陀焉。初參雪峯深入淵奧。復問法玄沙之席心印符會。一日謂鑒上座曰。聞汝註楞嚴經。鑒曰。不敢。師曰。二文殊汝作麼生註。曰請師鑒。師乃揚袂而去。唐光化中入南嶽住報慈東藏（亦號三生藏）藏中有鏡燈一座。即華嚴第三祖賢首大師之所製也。師覩之頓喻廣大法界重重帝網之門。佛佛羅光之像。因美之曰。此先哲之奇功。苟非具不思議善權之智。何以創焉。乃著五字頌五章。覽之者悟。理事相融。後終於南嶽。師於梁開平中撰續寶林傳四卷。紀貞元之後禪門繼踵之源流也。又製七言覺地頌。廣明諸教緣起。別著南嶽高僧傳。皆流傳于世。 > Great Master Baowen Weijin of the Pratyutpanna Bodhimanda on Mount Nanyue was a native of Fuzhou. He was accustomed to practicing austerities, never wearing silk or padded cotton, but only worn patchwork robes to endure the cold and heat; at the time he was called a dhūta. When he first visited Xuefeng, he entered deeply into the profound mysteries; later he asked about the Dharma at Xuansha's assembly, and their mind-seals tallied together. One day he said to Sthavira Jian, "I hear that you have commented on the Śūraṅgama Sūtra." Jian said, "I would not dare claim so." The Master said, "How do you comment on the 'two Mañjuśrīs'?" Jian said, "I request the Master to judge." The Master then fluttered his sleeves and left. During the Guanghua era of the Tang dynasty, he entered Mount Nanyue and resided at the Eastern Repository of Baoci (also called the Sansheng Repository). In the repository there was a mirror lamp, which had been crafted by the third patriarch of the Huayan school, Great Master Xianshou. Upon seeing it, the Master was suddenly awakened to the gates of the vast Dharmadhātu with its manifold Indra's nets, and to the image of buddhas displaying their radiance. Thereupon he praised it, saying, "This is the marvelous achievement of an ancient sage; if one were not endowed with the wisdom of inconceivable skillful means, how could it have been created?" He then composed five five-character verses; those who read them awaken to the mutual interpenetration of principle and phenomena. Later he passed away on Mount Nanyue. During the Kaiping era of the Liang dynasty, the Master compiled the Continued Baolin Record in four fascicles, recording the origins and course of succession in the Chan school after the Zhenyuan era. He also composed the Seven-Character Verses on the Ground of Awakening, which extensively clarified the dependent origination of the various teachings, and separately authored the Biographies of Eminent Monks of Nanyue, all of which circulate in the world. > — English (machine translation) (machine translation) - [Previous: 19.41](https://indike.org/pramana/in.bauddha.taisho.2076.19.41) - [Next: 19.43](https://indike.org/pramana/in.bauddha.taisho.2076.19.43) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.2076.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.19.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2076.19.42](https://indike.org/pramana/in.bauddha.taisho.2076.19.42) · Pramāṇa