[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [景德傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2076) › 22.20 # 景德傳燈錄 22.20 景德傳燈錄 22.20 - **Language:** Classical Chinese ### [22.20](https://indike.org/pramana/in.bauddha.taisho.2076.22.20) 福州林陽山瑞峯院志端禪師。福州人也。依本部南㵎寺受業。年二十四。謁明真大師。一日有僧問。如何是萬象之中獨露身。明真舉一指。其僧不薦。師於是冥契玄旨。乃入室白曰。適來那僧問話。志端今有省處。明真曰。汝見什麼道理。師亦舉一指曰。遮箇是什麼。明真甚然之。師上堂舉拂子云。曹溪用不盡底。時人喚作頭角生。山僧拈來拂蚊子。薦得乾坤陷落。問如何是西來意。師曰。木馬走似煙石人趁不及。問如何是禪。師曰。今年早去年。僧曰。如何是道。師曰。冬田半折耗。問如何是學人自己。師便與一蹋。僧作接勢。師便與一摑。僧無對。師曰。賺殺人。問如何是逈絕人煙處佛法。師曰。巔山峭峙碧芬芳。僧曰。恁麼即一真之理華野不殊。師曰。不是遮箇道理。問如何是佛法大意。師曰。竹箸一文一雙有僧夜參。師曰。阿誰僧曰。某甲。師曰。泉州沙糖舶上檳榔。僧良久。師曰。會麼。僧曰。不會。師曰。爾若會即廓清五蘊吞盡十方。師開寶元年八月內遺偈曰。 > Chan Master Zhiduan of Ruifeng Monastery on Mt. Linyang in Fuzhou was a native of Fuzhou. He was ordained under Nanjian Monastery in that same prefecture. At the age of twenty-four, he called upon Great Master Mingzhen. One day a monk asked \[Mingzhen\], 'What is the body uniquely exposed amidst the myriad forms?' Mingzhen raised a finger. The monk did not grasp it. The Master thereupon silently tallied with the profound purport, entered the room, and reported, 'Earlier that monk asked a question, and Zhiduan now has an awakening.' Mingzhen said, 'What principle did you see?' The Master also raised a finger and said, 'What is this?' Mingzhen thoroughly approved of him. The Master went up to the hall and raised his whisk, saying, 'That which Caoxi used without exhaust, people of the time call the sprouting of horns. This mountain monk picks it up to brush away mosquitoes. If you grasp it, heaven and earth collapse.' \[A monk\] asked, 'What is the meaning of \[the Patriarch's\] coming from the West?' The Master said, 'A wooden horse gallops like smoke; a stone man cannot catch up.' \[A monk\] asked, 'What is Chan?' The Master said, 'This year is earlier than last year.' The monk said, 'What is the Way?' The Master said, 'The winter fields suffer half a loss.' \[A monk\] asked, 'What is the student's self?' The Master immediately gave him a kick. The monk made a gesture to receive it; the Master then gave him a slap. The monk had no reply. The Master said, 'You cheat people to death!' \[A monk\] asked, 'What is the Buddha-Dharma in a place far cut off from human habitation?' The Master said, 'The mountain peak stands steep; the azure is fragrant.' The monk said, 'In that case, the principle of the one reality is not different in flowers and wilderness.' The Master said, 'It is not this principle.' \[A monk\] asked, 'What is the great meaning of the Buddha-Dharma?' The Master said, 'A pair of bamboo chopsticks for one coin.' A monk entered the Master's room at night. The Master said, 'Who is it?' The monk said, 'It is me.' The Master said, 'Sugar from Quanzhou, betel nuts from the ships.' The monk remained silent for a long time. The Master said, 'Do you understand?' The monk said, 'I do not understand.' The Master said, 'If you understood, you would clear away the five aggregates and swallow up the ten directions.' In the eighth month of the first year of Kaibao, the Master left a verse saying: > — English (machine translation) (machine translation) - [Previous: 22.19](https://indike.org/pramana/in.bauddha.taisho.2076.22.19) - [Next: 22.21](https://indike.org/pramana/in.bauddha.taisho.2076.22.21) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.2076.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.22.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2076.22.20](https://indike.org/pramana/in.bauddha.taisho.2076.22.20) · Pramāṇa