[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [景德傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2076) › 25.38 # 景德傳燈錄 25.38 景德傳燈錄 25.38 - **Language:** Classical Chinese ### [25.38](https://indike.org/pramana/in.bauddha.taisho.2076.25.38) 常州正勤院希奉禪師蘇州人也。姓謝氏。住本院為第二世。初上堂示眾曰。古聖道。圓同太虛無欠無餘。又云。一一法一一宗。眾多法一法宗。又道起唯法起滅唯法滅。又云。起時不言我起。滅時不言我滅。據此說話屈滯久在叢林上座若是初心兄弟且須體道。人身難得正法難聞。莫同等閑。施主衣食不易消遣。若不明道箇箇盡須還他。上座要會道麼珍重。僧問。如何是祖師西來意。師曰。什麼處得遮箇消息。問如何是諸法空相。師曰。山河大地。問僧眾雲集請師舉唱宗乘。師曰。舉來久矣。問佛法付囑國王大臣。今日正勤將何付囑。師曰。萬歲萬歲。問古人有言。山河大地是汝真善知識。如何得山河大地為善知識去。師曰。汝喚什麼作山河大地。師如何是合道之言。師曰。汝問我答。問靈山會上迦葉親聞。未審今日誰人得聞。師曰。迦葉親聞箇什麼。問古佛道場學人如何得到。師曰。汝今在什麼處。問如何是和尚圓通。師敲禪床三下。問如何是脫却根塵。師曰。莫妄想。問人王法王是一是二。師曰。人王法王。問如何是諸法寂滅相。師曰。起唯法起滅唯法滅。問如何是未曾生底法。師曰。汝爭得知。問無著見文殊為什麼不識。師曰。汝道文殊還識無著麼。問得意誰家新曲妙。正勤一句請師宣。師曰。道什麼。曰豈無方便也。師曰。汝不會我語。 > Chan Master Xifeng of Zhengqin Cloister in Changzhou was a native of Suzhou surnamed Xie. He resided at this cloister as its second generation. When he first ascended the hall, he instructed the assembly, saying: "The ancient sage said: 'Completely round like great empty space, lacking nothing, having nothing in excess.' It is also said: 'Each and every phenomenon, each and every school; manifold phenomena are the school of the one phenomenon.' It is also said: 'Arising is only the arising of phenomena; ceasing is only the ceasing of phenomena.' It is also said: 'When arising, it does not say "I arise"; when ceasing, it does not say "I cease."' Based on such words, it holds back sthaviras who have long been in the monasteries. If you are beginner brethren, you must just embody the Way. A human body is hard to obtain, the true Dharma is hard to hear; do not treat them lightly. The food and clothing of the almsgivers are not easily digested; if you do not understand the Way, each and every one of you must repay them. Sthaviras, do you want to understand the Way? Take care." A monk asked, "What is the meaning of the Ancestral Master's coming from the West?" The master said, "Where did you get this news?" A monk asked, "What is the empty characteristic of all phenomena?" The master said, "The mountains, rivers, and the great earth." A monk asked, "The monastic assembly gathers like clouds; please proclaim the ancestral vehicle, Master." The master said, "It was proclaimed long ago." A monk asked, "The Buddha Dharma is entrusted to kings and great ministers; what does Zhengqin entrust today?" The master said, "Long live! Long live!" A monk asked, "The ancients had a saying: 'The mountains, rivers, and the great earth are your true kalyāṇamitra.' How can one attain the mountains, rivers, and the great earth as a kalyāṇamitra?" The master said, "What do you call the mountains, rivers, and the great earth?" A monk asked, "Master, what is speech that accords with the Way?" The master said, "You ask, I answer." A monk asked, "In the assembly on Vulture Peak, Kāśyapa personally heard it. I wonder, who gets to hear it today?" The master said, "What was it that Kāśyapa personally heard?" A monk asked, "How can a student reach the bodhimanda of the ancient Buddhas?" The master said, "Where are you right now?" A monk asked, "What is the Upādhyāya's universal penetration?" The master struck the meditation bed three times. A monk asked, "What is casting off sense faculties and sense objects?" The master said, "Do not have delusional thoughts." A monk asked, "Are the King of Men and the King of Dharma one or two?" The master said, "The King of Men, the King of Dharma." A monk asked, "What is the quiescent characteristic of all phenomena?" The master said, "Arising is only the arising of phenomena; ceasing is only the ceasing of phenomena." A monk asked, "What is the phenomenon that has never been born?" The master said, "How could you know?" A monk asked, "Why did Wuzhuo not recognize Mañjuśrī when he saw him?" The master said, "Tell me, did Mañjuśrī recognize Wuzhuo?" A monk asked, "'In whose family is the new tune wonderfully understood?' Please declare a single phrase of Zhengqin, Master." The master said, "What are you saying?" The monk said, "Could there be no skillful means?" The master said, "You do not understand my words." > — English (machine translation) (machine translation) - [Previous: 25.37](https://indike.org/pramana/in.bauddha.taisho.2076.25.37) - [Next: 25.39](https://indike.org/pramana/in.bauddha.taisho.2076.25.39) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.2076.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.25.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2076.25.38](https://indike.org/pramana/in.bauddha.taisho.2076.25.38) · Pramāṇa