[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [景德傳燈錄](https://indike.org/pramana/in.bauddha.taisho.2076) › 26.46 # 景德傳燈錄 26.46 景德傳燈錄 26.46 - **Language:** Classical Chinese ### [26.46](https://indike.org/pramana/in.bauddha.taisho.2076.26.46) 郢州大陽山警玄禪師。僧問。叢林浩浩法鼓喧喧。向上宗乘如何舉唱。師曰。他無箇消息爭肯應當。曰今日宗乘已蒙師指示。未審法嗣嗣何人。師曰。梁山點出秦時鏡。長慶峯前一樣輝。問如何是大陽境。師曰。孤鶴老猿啼谷韻。瘦松寒竹鎖青煙。曰如何是境中人。師曰。作麼作麼。問如何是大陽家風。師曰。滿缾傾不出大地勿饑人。問如何是佛。師曰。汝何不是佛。曰學人不會時如何。師曰。迢然不挂三秋月。一句當陽豈在燈。問如何是祖師西來意。師曰。解問不當。曰學人不會時如何。師曰。陝府鐵牛人皆嚮。卞和得玉至今傳。問如何是大陽透法身底句。師曰。大洋海底紅塵起。須彌頂上水橫流。問牛頭未見四祖時為什麼百鳥銜華。師曰。出戶烏雞頭戴雪。曰見後為什麼不銜華。師曰。杲日當天後烏雞出戶飛。 > Chan Master Jingxuan of Mount Dayang in Yingzhou. A monk asked, "The monastic groves are vast and expansive, and the Dharma drums resound loudly. How do you present and proclaim the transcendental vehicle of our school?" > The Master said, "If he has no such message, how could he be willing to respond?" > The monk said, "Today the vehicle of our school has already received your instruction; I wonder whose Dharma successor the Master is?" > The Master said, "Liangshan brought out the mirror of the Qin dynasty; before the peak of Changqing, it shines just the same." > The monk asked, "What is the realm of Dayang?" > The Master said, "A solitary crane and an old ape chant the rhyme of the valley; slender pines and cold bamboo lock in the blue mist." > The monk asked, "Who is the person within the realm?" > The Master said, "What are you doing? What are you doing?" > The monk asked, "What is the house style of Dayang?" > The Master said, "Though the full bottle cannot be poured out, on the great earth let there be no starving person." > The monk asked, "What is the Buddha?" > The Master said, "Why are you not the Buddha?" > The monk said, "How is it when a student does not understand?" > The Master said, "Aloof and clear, it hangs not—the moon of the three autumn months; when one phrase faces the sun, how could it depend on a lamp?" > The monk asked, "What is the meaning of the Ancestral Master's coming from the West?" > The Master said, "Knowing how to ask is not fitting." > The monk said, "How is it when a student does not understand?" > The Master said, "To the iron ox of Shan Prefecture everyone turns; that Bian He obtained the jade is transmitted down to this day." > The monk asked, "What is the phrase by which Dayang penetrates the Dharmakāya?" > The Master said, "At the bottom of the great ocean, red dust rises; upon the summit of Mount Sumeru, waters flow horizontally." > The monk asked, "Before Niutou saw the Fourth Ancestor, why did the hundred birds hold flowers in their beaks \[to offer him\]?" > The Master said, "Emerging from the house, the black rooster wears snow upon its head." > The monk asked, "Why did they not hold flowers after he saw him?" > The Master said, "After the bright sun hangs in the sky, the black rooster flies out of the house." > — English (machine translation) (machine translation) - [Previous: 26.45](https://indike.org/pramana/in.bauddha.taisho.2076.26.45) - [Next: 26.47](https://indike.org/pramana/in.bauddha.taisho.2076.26.47) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.2076.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.26.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2076.26.46](https://indike.org/pramana/in.bauddha.taisho.2076.26.46) · Pramāṇa