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# 景德傳燈錄 8.23

景德傳燈錄 8.23

- **Language:** Classical Chinese

### [8.23](https://indike.org/pramana/in.bauddha.taisho.2076.8.23)

偈畢儼然告寂。瘞于正堂。垂二十載。為山泉淹沒。門人發塔。見全身水中而浮。閩王聞之。遣使舁入府庭供養。忽臭氣遠聞。王焚香祝之曰。可遷龜洋舊址建塔。言訖異香普熏傾城瞻禮。本道奏諡真寂大師。塔曰靈覺。後弟子慧忠遇澄汰終於白衣。就塔之東二百步而葬。謂之東塔。今龜洋二真身士民依怙。若僧伽之遺化焉。慧忠得法於草庵和尚。如本章述之。

> When the gāthā was finished, he serenely announced his passing. He was interred in the main hall. After nearly twenty years, the grave was submerged by a mountain spring. His disciples opened the stūpa and saw that his whole body was floating on the water. Hearing of this, the King of Min dispatched an envoy to carry it to the courtyard of his residence for veneration. Suddenly, a foul odour spread far and wide. The King burned incense and prayed, saying: "We may relocate to the former site at Guiyang and build a stūpa." As soon as he finished speaking, an extraordinary fragrance wafted everywhere, and the entire city turned out to pay homage. The provincial circuit memorialized \[the court\] to bestow the posthumous title Master Zhenji ('True Serenity'), and the stūpa was named Lingjue ('Spiritual Awakening'). Later, during the purge of the clergy, his disciple Huizhong ended his days as a layman. He was buried two hundred paces to the east of the stūpa, and it was called the Eastern Stūpa. Today, the gentry and commoners rely on these two true bodies at Guiyang as their sanctuary, like the legacy and influence left behind by Sangha. Huizhong received the Dharma from Upādhyāya Cao'an, as related in his own chapter.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.8.23) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2076.8.23](https://indike.org/pramana/in.bauddha.taisho.2076.8.23) · Pramāṇa
