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# 景德傳燈錄 9.7

景德傳燈錄 9.7

- **Language:** Classical Chinese

### [9.7](https://indike.org/pramana/in.bauddha.taisho.2076.9.7)

師亦無喜色。自爾黃蘗門風盛于江表矣。一日上堂大眾雲集。乃曰。汝等諸人欲何所求。因以棒趁散云。盡是喫酒糟漢恁麼行脚取笑於人。但見八百一千人處便去。不可只圖熱鬧也。老漢行脚時或遇草根下有一箇漢。便從頂上一錐看他。若知痛痒可以布。袋盛米供養。可中總似汝如此容易。何處更有今日事也。汝等既稱行脚。亦須著些精神好還知道。大唐國內無禪師麼。時有一僧出問云諸方尊宿盡聚眾開化。為什麼道無禪師。師云不道無禪只道無師。闍梨不見。馬大師下有八十八人坐道場。得馬師正眼者。止三兩人。廬山和尚是其一人。夫出家人須知有從上來事分。且如四祖下牛頭融大師橫說堅說。猶未知向上關棙子。有此眼腦方辨得邪正宗黨。且當人事宜不能體會得。但知學言語。念向皮袋裏安著到處稱我會禪。還替得汝生死麼輕忽老宿入地獄如箭。我才見入門來。便識得汝了也。還知麼。急須努力莫容易事。持片衣口食空過一生。明眼人笑。汝久後總被俗漢算將去在。宜自看遠近。是阿誰面上事若會即便會。若不會即散去。問如何是西來意。師便打。自餘施設皆被上機。中下之流莫窺涯涘。唐大中年終於本山。勅諡斷際禪師。塔曰廣業。

> The Master showed no sign of joy. From then on, the house style of Huangbo flourished south of the Yangtze. One day, he ascended the hall while the great assembly gathered like clouds. He then said: "What are all of you seeking?" Thereupon, driving them away with his staff, he said: "You are all dreg-eating fellows! Travelling on foot like this only invites ridicule from others. Wherever you see eight hundred or a thousand people, you just go there; you must not merely pursue excitement! When this old man was traveling on foot, if I encountered a fellow under the grass roots, I would jab a bodkin from above his head to see if he knew pain or itch; then he might be offered a bag full of rice. If it were always as easy as for you, how could there be today's affair? Since you claim to travel on foot, you must also summon some spirit! Do you know that in all of the Great Tang there are no Chan masters?" At that time, a monk came forward and asked, "In all directions, the venerable elders gather assemblies and convert them; why do you say there are no Chan masters?" The Master said, "I do not say there is no Chan, only that there are no masters. Ācārya, do you not see? Under Great Master Ma there were eighty-eight people who sat in bodhimaṇḍas; those who attained Master Ma's correct Dharma eye were only two or three people. The Upādhyāya of Mount Lu was one of them. Monks must know that there is a heritage from above! For instance, under the Fourth Patriarch, Great Master Niutou Rong spoke horizontally and spoke vertically, yet he still did not know the transcendental pivot. Only with these eyes and brains can one distinguish the heterodox from the orthodox lineage. If you cannot even comprehend your present concerns and only know how to learn phrases, stuffing them into your skin bag and claiming everywhere, 'I understand Chan!'—will this substitute for your birth and death? Despising old seniors, you enter hell like an arrow! As soon as I saw you come in the door, I already recognized you. Do you know? You must urgently apply effort; do not make light of the matter! Wearing a scrap of robe and eating a mouthful of food, you pass a lifetime in vain. Those with clear eyes will laugh at you; in the end, you will all be calculated by common folk. You should look at the distance for yourself: whose business is this? If you understand, then understand immediately; if you do not understand, then disperse!" Someone asked, "What is the meaning of the Western Ancestor's coming?" The Master promptly struck him. The rest of his functional devices were all directed at those of superior faculties; those of medium and lower streams could not fathom his depths. In the Dazhong era of the Tang, he passed away at his home mountain. He was imperially bestowed the posthumous title "Chan Master Duanji" (Limit of Severance) and his stūpa was named Guangye (Vast Endeavor).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2076~en-mt.9.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2076.9.7](https://indike.org/pramana/in.bauddha.taisho.2076.9.7) · Pramāṇa
